Be Light

Being LightScripture Text:  John 1:6-9

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

 

John again?  John the Baptist, this brash camel’s hair-wearing, locust-eating, wilderness wandered, is back.  But here we are told that John is but a witness to something bigger, there to point to the Light of Christ that is coming.  But what makes John’s message uncomfortable is that he is always pointing to that which the light illumines.  For the writer of the Gospel According to John, the Logos was the true light bursting forth into humanity.  Rather than an angel announcing the birth of a baby, the writer is using John as a witness to point to that light as well as the purpose of that light.  We love the image of light but sometimes we are uncomfortable with full illumination.  I mean, here’s John, running around like a wild man in the wilderness preaching repentance, calling for us to change, and just being really loud.  Our reaction in this season is to respond with:  “John…shhhh!  You’ll wake the baby.”

 

We don’t really want to hear this during this season.  We’d rather hear the tales of a baby being born, of shepherd’s visits, of angel’s callings.  This is just too hard.  This is just too uncomfortable.  The season is just too dark for such a bright light.  So John sort of gets in the way.  And there we can’t help but look at the light.  But, good grief, it’s so bright!  How in the world can we be prepared for THIS?  Well, don’t you remember how you prepare yourself to look at light?  You prepare yourself to look at light by looking at light.  So this Light of Christ, this radiant, fully-illuminating light, has now begun to peek into our lives in the form of a witness by this wild wilderness man.  But the way that John witnessed (if you read on) was by pointing the light away from himself and toward the Light itself.  John became a reflection of the Light.  (Yeah…talking in circles again!  It’s this light thing!)

 

Maybe that’s it.  We are called to bask in the light and then deflect the light toward the light.  We are called to illumine the Light of Christ for the world.  We are called to be light by reflecting the Light.  And the world will never be the same.  You see, the reason that light is so incredibly uncomfortable is that, contrary to what we’d like to conjure up in our heads, this light is not warm and cozy.  It is not a light that merely adds a little needed ambiance to an already-shadowed room.  This light is BRIGHT, UNCOMFORTABLY BRIGHT.  This is the kind of light that shines into the darkest corners and then bends itself around the turn.  This is the kind of light that shines into the shadows that were trying desperately to remain hidden.  This is the kind of light that shows the hidden shadows for what they are.  Darkness cannot exist with this light.  This light casts no shadows.  This Light changes the way we see, changes the way we live.  This Light exposes the world to itself.

 

It is that for which we’ve been waiting.  We’ve been waiting for something to not just light our way but to illumine the darkness.  The darkness will be no more.  The Light will come.  And we, like John, are called to be witnesses to that light, to shine a light toward it.  We are called to be light, the light that shines toward the Light.  And the world will be forever different.  No longer are the shadows able to exist unnoticed.  You see, this light exposes everything for what it is.  This Light makes us realize that poverty and homelessness, violence and war, greed and injustice are not just things that exist.  This Light shines such a light that they become unacceptable, unimaginable, undone.  This is the Light that calls us to see not just a dream of the way we could be, but the notion that we are called to be nothing less.  Here’s the deal.  The baby is already awake, already basking in the Light of the Eternal.  So, we need to wake up, rub the sleep out of our eyes, and be a reflection of that light.  Be Light.

 

Faith is the bird that feels the light and sings when the dawn is still dark.  (Rabindranath Tagore)

 

FOR TODAY:  Look for the light.  Then reflect it toward the world.  Be light.  Be the Light.

 

Grace and Peace,

Shelli

 

Seeing in a New Light

Reflexion of a lunar path in water.Scripture Text:  Psalm 85: 8-13

Let me hear what God the Lord will speak, for he will speak peace to his people, to his faithful, to those who turn to him in their hearts. Surely his salvation is at hand for those who fear him, that his glory may dwell in our land. Steadfast love and faithfulness will meet; righteousness and peace will kiss each other. Faithfulness will spring up from the ground, and righteousness will look down from the sky. The Lord will give what is good, and our land will yield its increase. Righteousness will go before him, and will make a path for his steps.

 

We’ve talked a lot about waiting and preparation, about opening ourselves to what God holds for us.  For what are we preparing though?  Well, of course, for the coming of God’s Kingdom in its fullness.  But what does that look like.  Today’s psalter is a good depiction–steadfast, unconditional love intersecting with faithfulness, becoming faithfulness; righteousness and peace being so close that they touch, linking and embracing.  The fullness is pervasive–from the ground to the sky.  The land, all of creation, will finally be what it is meant to be and the way, already prepared, will be found to be paved with righteousness.  So how does that fit into today’s world?  In this world filled with heartache and poverty, with the recent race riots exploding throughout our nation, with the fear of war or terrorism all over the globe, and with humanity’s fear of deadly disease as it leaps the oceans’ edges, how do we see love and faithfulness, peace and righteousness.  How do we see that pathway on which God can break through?

 

The truth is, a good part of faith includes a little imagination.  It has to do with letting ourselves look beyond where we are, with learning to see things in a different light. The French Impressionist painter, Claude Monet, is probably best known for his incredible landscapes and works of nature as well as for his paintings of those things that were a normal part of his own life. But the most fascinating part of Monet’s work are those paintings that he did as part of several series representing similar or even the same subjects—his own incredible gardens, poppy fields, a woman with a parasol, and those unusual haystacks.

 

The paintings in this series of haystacks were painted under different light conditions at different times of day. Monet would rise before dawn, paint the first canvas for half an hour, by which time the light had changed. Then he would switch to the second canvas, and so on. The next day and for days and months afterward, he would repeat the process. In each painting, the color of the haystack is different not because it is a different haystack, but because the amount and quality of the light shining on the haystack is different. The subject is the same but the perspective from which it is viewed changes with the light.  Up until this time, color was thought to be an intrinsic property of an object, such as weight or density. In other words, oranges were orange and lemons were yellow, with no variation as to the lens through which they were viewed. But with Monet’s studies in light and how it affects our view of life, that all changed. As Monet once said, “the subject is of secondary importance to me; what I want to reproduce is that which is in between the subject and me.” Monet’s study was one in seeing things differently.  Beyond just painting the subject that was in front of him, he began to paint the light that illumined it.

 

You see, as we walk through the Advent, the light changes.  The dawn is just beginning to break.  Can you see it?  Aren’t things beginning to look a little different?  That’s the whole idea.  Maybe rather than waiting for the glory of God to come, we are called to begin to see the world as it is illumined by the coming light.  God is in our midst.  God’s glory surrounds us.  What would it mean for us to begin to imagine the world bathed in its light?

 

For the enlightened few, the world is always lit. (Scott Russell Sanders)

 

FOR TODAY:  Look toward the light.  See the world differently.  Be light.

 

Grace and Peace,

Shelli