Intersection

The Way of the Cross
Pieter Brueghel the Younger (1603)
Koninklijk Museum Voor Schone Kunsten (Belgium)

Scripture Passage:  Matthew 11: 28-30
28“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.30For my yoke is easy, and my burden is light.”

In this Season of Lent, we are called to deepen our own walk with Christ.  This means moving beyond what Christ does for us.  Oh, don’t get me wrong.  Christ does everything for us.  But our relationship with Christ does not stop at that.  God is more than some sort of divine vending machine.  We are called to do more than worship the God who gives us everything; we are called to enter the Way of Christ itself, the Way of the Cross.  It means experiencing all of Christ–the birth, the ministry, the life, the Passion, the crucifixion, the death, the Resurrection–on the deepest and most profound level.  It means moving from being an observer to being a participant with Christ.  It also means entering our own humanity at the deepest level. It means becoming real.  Sadhu Sundar Singh says  that “if we do not bear the cross of the Master, we will have to bear the cross of the world, with all of its earthly goods.  Which cross have you taken up?  Pause and consider.

Over the last few years, I have become more and more drawn into the Stations of the Cross, that 4th century devotional tool that helped pilgrims flocking to the Holy Land from all parts of the world to walk in the Way of Christ.  It has become more than a way of prayer.  It is real, full of the depth and breadth of human experience and emotion, full of the power to move one beyond oneself, full of Christ.  These Stations, also called the “Way of the Cross”, the “Way of Sorrows”, the “Sorrowful Way”, and the “Via Dolorosa”, are a pilgrimage not just to the historical places of Jesus (because, truth be known, the places marked as stations in the streets of Jerusalem are really just good guesses) but to the Way to which we are called.

In this walk of faith, we are clear that we are called to worship and revere God, our Creator, the very Spirit that runs beneath us and at the same time courses through our veins.  This is the God who is there just ahead of us, calling us forward, calling us home.  This is our very source of gravity, that straight and perfect plumb-line that connects us to the Holy and the Sacred.  And yet, in science, relative strength is measured not just with the vertical pull of gravitational force, but with the horizontal relationship to that force itself. And true horizontality, the strongest point, occurs at the intersection with the vertical.  This Way that we walk with Christ, this horizontal side-by-side with Jesus gives meaning to our worship and reverence and draws it strength at that point.

So in the midst of our Lenten journey, remember that it is more than becoming a better person, more than developing a deeper relationship with God.  It is about worshipping and walking, walking and worshipping.  It is about entering the way of Christ.  So in the midst of these writings, let us walk this Way of the Cross.

Grace and Peace,

Shelli  

STATION XIV: Jesus is Laid in the Tomb

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read John 19: 38-42

…They took the body of Jesus and wrapped it with the spices in linen cloths…Now there was a garden in the place where there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

We have walked away from graves before and left the remains of a life behind us. But this…this is different. And so we strip our altars and we strip our lives and we try to make room for you. And then we wait. We wait for you to come. We wait for you to rise. We keep vigil and we enter into deep prayer, knowing the day will come. And we wait. We wait for our eternity to be born. We waited for your coming once before, for your birth. But this is different. Now we wait for our own. And you…you are even now busy descending into hell, gathering up all that ever was so that it will forever be. And so we wait for the Easter dawn.

Father, forgive.

Jesus, In the darkness, we wait for your light. Give us patience and strength. But more than that, give us the vision that you see for the dawn. Empower us to be your Easter people. In the Name of our Redeemer, the One who give us life. Amen.

STATION XIII: Jesus is Taken Down From the Cross

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Luke 23: 52-53
This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid.

It is indeed over. There is a sickening finality to it all. Why did it have to end like this? Why did it have to end at all? We were just beginning to understand. We were just beginning to get what we were supposed to be doing. And now it is over. And then there’s this darkness. It’s never been this dark at this time of day. It adds to the pall of our souls. We have to go back now. But to what? After all, deep down we know that he changed us. How can we live now in the world? How can we go back? And yet, in this moment of our deepest despair, we remember that we have found love. Life will be different because we have found love.

Father, forgive.

Jesus, I do not like endings. I was just getting comfortable. I want to go back—to mangers, and stars, and picnics on the hillside. Your love, though, tells me to go on. Give me strength to walk in that love even in the midst of grief, to walk in the light even in the shadows. Amen.

STATION XII: Jesus Dies on the Cross

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Mark 15: 37-39

Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s son!”

“It is finished.” As Jesus breathed his last, the temple curtain tore in two, revealing a new world in which holiness was no longer separate and hidden from view. Trembling and shaking in the darkness, the earth opened to reveal a glimpse of a future yet to be. And through our grief and tears, God entered the heartbreak and brokenness of the world and began recreating it. In this moment, God’s future enters our present. And in the most unfathomable act of love, the cross becomes God’s highest act of Creation. Because with it, we and all of Creation are made new. That which is finished is the beginning of life. In this moment, our own eternity is conceived.

Were the whole realm of nature mine, That were an offering far too small; Love so amazing, so divine, demands my soul, my life, my all. (Isaac Watts, UMH # 298)

Father, forgive.

Jesus, Through my tears and my grief, I see your love flowing into the world. Enable me to be an instrument of that love that all may know the amazing love that I feel. Amen.

STATION XI: Jesus is Nailed to the Cross

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Mark 15: 22-33
Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him…

It is here that our regrets sink in. It is here that we want to go back. We would do it differently next time. We would not ask so many questions as to why he was doing what he was doing and to whom. We would just watch and listen and learn from him how to love. We would not fight and grapple with each other over who was in charge, over who was the most important, over who was his favorite. Instead, we would bask in his spirit and his radiance and his love of equality for all. And when asked if we knew who he was, we would not betray him. Rather, we would step forward no matter the cost. But we cannot go back.

The sounds are deafening. The clanging rings out over the land and settles into our hearts. A nail of greed. A nail of selfishness. Nails of betrayal and hatred and war. Nails of hunger and poverty. Nails of not accepting and loving each other. Nails of being so sure of one’s beliefs, so sure of one’s understanding of who God is and who God wants us to be, that we miss what God is trying to show us. It is finished. In the Name of Jesus Christ, you are forgiven. Father, forgive.

Jesus, I have many regrets in my life, even though I know that you offer forgiveness for all. Open that path of forgiveness that I may forgive myself and accept what you offer. Amen.

STATION X: Jesus is Stripped of His Garments

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read John 19: 23-25
…They took his clothes and divided them into four parts… They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did.

As a Jew, Jesus has been taught never to be seen naked. In those terms, this would be the ultimate disgrace. But Jesus’ disgrace is ours. His nakedness is ours. Stripped of his clothes and his dignity, Jesus remains unashamed. We can only ask God’s forgiveness for those times that we striped others of their dignity and we realize that as the accoutrements of this life are stripped away, we have nowhere to turn but to God.

The other part of this is that Jesus was stripped of his garments, of everything that he knew. He was humiliated but he was also humbled. We, too, are called to humble ourselves before God, to, in essence, strip everything away so that God can make us new.

It is late morning on that day. Jesus has been stripped of all human dignity. And the cross is being prepared. This is the final hour. Father, forgive.

Jesus, Strip me now of all those things that get in the way of my being one with you. May my life become purely what you would have me be. Amen.

STATION IX: Jesus Falls the Third Time

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Matthew 27: 27-31
Then the soldiers of the governor took Jesus into the governor’s headquarters…They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!”…Then they led him away to crucify him.

For us, we sense that this is a grand procession, but in all truth, this was a common occurrence in that time: the poor criminal, already rejected by society, being dragged to a death that he or she must deserve. And this was the eve of Passover—a busy time to say the least. After all, there were errands to be done and food to be prepared and houses to clean. So think of all the passersby, scurrying through their lives, many complaining about the clogged roads because of the procession. Many would have just passed by on the other side of the road, not wanting to touch or be touched by hopelessness and despair and even death.

We, too, fall whenever we pass by on the other side. We miss the grace that God offers in the touch of the unexpected. We miss the opportunity to be who God calls us to be. Father, forgive.

Jesus, I often pass by on the other side of your grace. I often close my life to the opportunities that you reveal. May my life become one of compassion for others in your Name. Amen.