Thirst

To Thirst

shelliwilliams Awareness, Desire for God, Drought, LENT, Need for clean water, Thirst, Water

ThirstyScripture Passage:  Exodus 17: 1-7 (Lent 3A)

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

Life in the wilderness is, obviously, precarious.  They have put their trust in God and in Moses and here they are in the middle of the desert, the hot sun beating down upon them.  There is no water anywhere.  It seems to many that God has all but deserted them.  They had done exactly what they were told and now they thought they would surely die in the desert.  And poor Moses.  All he can do is listen to the complaining that is directed right at him.  But what could he do?  He can’t make water.  He can’t command the skies to rain.  He probably wishes that he could just run away.  After all, whose idea was it to make him the leader anyway?  He is surely questioning how he got into this mess.

This is not some sort of metaphorical thirst.  They were thirsty–really, really, parched and dry thirsty; there was no water.  Thirst is perhaps the deepest of human physical needs.  What does it mean to thirst for the things you need the most?  It’s hard for us in the Western part of the globe to even imagine.  (As I write this, I actually got thirsty and went and filled a glass with filtered spring water from Kroger.)  And yet, 780 million people lack access to clean and healthy water.  That’s about 1 in 9 people in the world or about 2 1/2 times the population of the United States.  Lack of access to clean water and sanitation kills children at a rate equivalent to a jumbo jet crashing every four hours.  And, amazingly, an American taking a five-minute shower uses more water than the average person in a developing country slum uses for an entire day.  Thirst is real.

So did you know that in 2016, the sale of bottled water actually surpassed the sale of other soft drinks.  Well, aren’t we enlightened?  But as we fill our recycle bins with plastic water bottles, what does this mean for us?  For what do we thirst?  Again, don’t think of it as metaphorical.  It is real.  Maybe it’s not physical, but it’s real. For what do you thirst?  For security?  For a life of ease and plenty?  For things to just make a little more sense?  Do you thirst for life as you’ve planned it?  Do you thirst for righteousness?  For justice? For peace?  For meaning?  How many of us simply thirst to be alive, truly alive, in the deepest depth of our being?  Being alive is thirsting for God, thirsting for the one who can walk us through grief and shadows and even death and give us life.  It means that we thirst for the one who thirsts for us.  Thirsting is the thing that makes us real.

Dag Hammarskjold wrote in his journal the words, “I am the vessel, the draught is God’s.  And God is the thirsty one.”  God is thirsty.  God’s love for each of us is so deep, so intense, so desiring our response that it can only be characterized as a thirst. God, parched and dry, thirsts for our thirst.  So, is the Lord among us or not?  God knows everything about you.  The very hairs of your head are numbered.  Nothing in your life is unimportant to God.  God has always been with you, always loved you, and always yearned for you to come into the awareness of God’s Presence in your life for which we strive, that sense of needing something more in the deepest part of you, so much that it leaves you parched without it.  And, ironically, it means letting go of the need to quench your thirst.  Because it is thirst for God that this journey is about.  Ironically, we are not questing to quench it but to live it, to open ourselves to the waters that hold God’s creative Spirit.  To thirst is to be.  To thirst is to know in the deepest part of our being that we need God.  To thirst is to be alive.

I thirst for you.  Yes, that is the only way to even begin to describe my love for you:  I thirst for you.  I thirst to love and be loved by you—that is how precious you are to me.  I thirst for you.  Come to me, and fill your heart and heal your wounds…Open to me, come to me, thirst for me, give me your life—and I will prove to you how important you are to my heart.  Do you find this hard to believe?  Then look at the cross, look at my heart that was pierced for you…Then listen again to the words I spoke there—for they tell you clearly why I endured all this for you:  I thirst.  Come to me with your misery and your sins, with your trouble and needs, and with all your longing to be loved.  I stand at the door of your heart and knock.  Open to me, for I thirst for you. (Mother Teresa of Calcutta)

Then he bowed his head and gave up his spirit.  I thirst.

On this Lenten journey, I pray that you thirst.  I pray that you experience the deepest and most profound human need that you’ve ever experienced.  I pray that you will know what it means to thirst for God.  Because that is where you will most fully encounter God.  But while we fill our recycling bins with plastic water bottles and quench our thirst with filtered waters from refrigerator doors, I implore you to be a part of projects to bring clean and sustainable water to areas of the world that do not have what we have, to those that truly experience physical thirst.  There are many.  If you feel so inclined, I would encourage you to visit the website for the United Methodist Committee on Relief (Advance # 3020811 is raising funds for the construction of wells to improve drinking water and build toilets in Liberia, Africa.)  Think about it, what if you donated one dime for every glass of water you drank?  Do what you can where you can. 

To donate, click here (and for United Methodists, make sure and enter your church so the church can get credit for the donation.)

 

Grace and Peace,

Shelli

 

To Thirst

shelliwilliams Awareness, Desire for God, Drought, LENT, Need for clean water, Thirst, Water

ThirstyScripture Passage:  Exodus 17: 1-7 (Lent 3A)

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

Life in the wilderness is, obviously, precarious.  They have put their trust in God and in Moses and here they are in the middle of the desert, the hot sun beating down upon them.  There is no water anywhere.  It seems to many that God has all but deserted them.  They had done exactly what they were told and now they thought they would surely die in the desert.  And poor Moses.  All he can do is listen to the complaining that is directed right at him.  But what could he do?  He can’t make water.  He probably wishes that he could just run away.  After all, whose idea was it to make him the leader anyway?

This is not some sort of metaphorical thirst.  They were thirsty; there was no water.  Thirst is perhaps the deepest of human physical needs.  What does it mean to thirst for the things you need the most?  It’s hard for us in the Western part of the globe to even imagine.  (As I write this, I actually got thirsty and went and filled a glass with ice and filtered water out of the refrigerator door.)  And yet, 780 million people lack access to clean and healthy water.  That’s about 1 in 9 people in the world or about 2 1/2 times the population of the United States.  Lack of access to clean water and sanitation kills children at a rate equivalent to a jumbo jet crashing every four hours.  And, amazingly, an American taking a five-minute shower uses more water than the average person in a developing country slum uses for an entire day.  Thirst is real.

But for those of us who are filling up our recycle bins with plastic water bottles, what does this mean for us?  For what do we thirst?  Again, don’t think of it as metaphorical.  It is real.  Maybe it’s not physical, but it’s real. For what do you thirst?  For security?  For a life of ease and plenty?  For things to just make a little more sense?  Do you thirst for life as you’ve planned it?  Do you thirst for righteousness?  For justice? For peace?  For meaning?  How many of us simply thirst to be alive, truly alive, in the deepest depth of our being?  Being alive is thirsting for God, thirsting for the one who can walk us through grief and shadows and even death and give us life.  It means that we thirst for the one who thirsts for us.  Thirsting is the thing that makes us real.

Dag Hammarskjold wrote in his journal the words, “I am the vessel, the draught is God’s.  And God is the thirsty one.”  God is thirsty.  God’s love for each of us is so deep, so intense, so desiring our response that it can only be characterized as a thirst. God, parched and dry, thirsts for our thirst.  So, is the Lord among us or not?  God knows everything about you.  The very hairs of your head are numbered.  Nothing in your life is unimportant to God.  God has always been with you, always loved you, and always yearned for you to come into the awareness of God’s Presence in your life for which we strive, that sense of needing something more in the deepest part of you, so much that it leaves you parched without it.  And, ironically, it means letting go of the need to quench your thirst.  Because it is thirst for God that this journey is about.  Ironically, we are not questing to quench it but to live it, to open ourselves to the waters that hold God’s creative Spirit.  To thirst is to be.  To thirst is to know in the deepest part of our being that we need God.  To thirst is to be alive.

I thirst for you.  Yes, that is the only way to even begin to describe my love for you:  I thirst for you.  I thirst to love and be loved by you—that is how precious you are to me.  I thirst for you.  Come to me, and fill your heart and heal your wounds…Open to me, come to me, thirst for me, give me your life—and I will prove to you how important you are to my heart.  Do you find this hard to believe?  Then look at the cross, look at my heart that was pierced for you…Then listen again to the words I spoke there—for they tell you clearly why I endured all this for you:  I thirst.  Come to me with your misery and your sins, with your trouble and needs, and with all your longing to be loved.  I stand at the door of your heart and knock.  Open to me, for I thirst for you. (Mother Teresa of Calcutta)

Then he bowed his head and gave up his spirit.  I thirst.

On this Lenten journey, I pray that you thirst.  I pray that you experience the deepest and most profound human need that you’ve ever experienced.  I pray that you will know what it means to thirst for God.  Because that is where you will most fully encounter God.  But while we fill our recycling bins with plastic water bottles and quench our thirst with filtered waters from refrigerator doors, I implore you to be a part of projects to bring clean and sustainable water to areas of the world that do not have what we have, to those that truly experience physical thirst.  There are many.  If you feel so inclined, I would encourage you to visit the website for the United Methodist Committee on Relief (Advance # 3021026 is improving accessibility to clean water in Ghana.)  Do what you can where you can. 

To donate through UMCOR for this project, click here (For United Methodists, fill your church in so that they get credit!)

Grace and Peace,

Shelli

 

Come to the Waters

shelliwilliams Hope, LENT, Longing, Thirst

This Week’s Lectionary Passage:  Isaiah 55: 1-9
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price.2Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.3Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David.4See, I made him a witness to the peoples, a leader and commander for the peoples.5See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you.  6Seek the Lord while he may be found, call upon him while he is near;7let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon.8For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

Most of us do not really know what it means to thirst.  I mean, really, really thirst.  After all, the shortage of clean water in many parts of the world is lost on us.  We just go to the faucet (or the automatic water spout in our refrigerator door or the waiting bottle of water in the bottom fridge door).  Thirst, real thirst, eludes us.  But Timothy Shapiro claims that “hope is preceded by longing”.  You see, God is not requiring us to be right or moral or steadfast.  I don’t think that God is even requiring us to lay prostrate at the feet of God in good, old-fashioned repentance.  God’s only requirement is that we thirst for God, that we desire to be with God so much that we can do nothing else but change our course and follow God.  It is our thirst that draws us closer to God and closer to each other.  We just have to desire something different enough to be part of making it happen.

So, what happens with those of us for whom thirst can be so easily quenched?  How do we learn to hope at the deepest part of our being if we never truly long for anything?  How do we discover what true need is when we often live our lives over-filled and over-served? How do we hunger for something better in a life where we are so satisfied?  Perhaps that is why people like us need this season of Lent, plunging us into the depths of human need and profound grief.  Maybe the point of it all is to teach us how to thirst and, therefore, to show us that for which we long.

God’s abundance, God’s quenching of thirst, God’s feeding of hunger is greater than anything that we can offer ourselves.  But those of us whose lives are already filled to the brim, already stuffed beyond what we need and beyond what we can really manage, often convince ourselves that we need nothing more.  There is nothing more that we can cram into our time or our budget or our houses or our bellies or our lives.  And, yet, we are never satisfied.  Maybe what we’re missing is not something else to fill us; maybe what we’re missing is the longing for something that we cannot quite grasp.  But that longing, that deep, deep, profound longing will only come when we realize that we cannot fill it.  In other words, we do not need something more; we need to learn to thirst, to long. 

So, in this Lenten season, let us clear away the things with which we have filled ourselves and learn to thirst–really thirst.  And there we will find our true hope.

Grace and Peace,

Shelli 

Drought

shelliwilliams Drought, LENT, Thirst

It may seem a little strange to talk about drought after all the torrential rains we’ve had this week, but the effects of last summer’s drought are just now starting to come to be.  Estimates are now at $7.6 billion in losses to forestry and livestock.  So, needless to say, last year’s drought is deep and everlasting.

I have to confess that I thought of the notion of “drought” because last night, I could not for the life of me, decide what to write about for today.  I felt like I was in a “drought”.  So, why not go with it?  Lent is often characterized with drought.  We practice giving up and letting go.  Our worship is more reserved, void of celebratory “Alleluia’s” (although if we were REAL Lenten practicioners, we would live in drought during the week and then Sundays would still be celebratory!).  To a certain degree, we who have much have to force ourselves into a 40-day season of drought.  Why?  Because it makes us realize who we are and what we need.  It makes us vulnerable, open, receptive.  It gets us out of ourselves.  (It gets us away from what we WANT to do, what we think we SHOULD do, and listen…)  It shows us what we need.  Besides, maybe a little drought now and then does us good.  After all we are drowning–drowning in work, drowning in our home lives, drowning in our relationships.  We are drowning with too much to do and too much to pay.  We are drowning in an image of someone whom we are not.  And so, God gave us thirst; God gave us drought.  Because when we thirst, we will look for what quenches our thirst.  When our need is the highest, we will reach for something else.

I just had my crepe myrtles in the backyard trimmed.  And once everything was cleared away, I realized that they had done what so many trees had done around us last summer.  Thirsting and unable to quench their need in the deepest part of their being, they took their roots, their very foundation, and began to reach up and out, spreading themselves along the flowerbed.  (And interestingly enough, even joining themselves with other trees, as if they are holding hands through the turmoil.)  Even trees realize when they cannot fend for themselves.  It’s a shame we have such difficulty doing the same.

So, on this twenty-sixth day of Lenten observance, think about what makes you feel like you’re drowning.  And then think about what it is for which you thirst.  And then thirst…

Grace and Peace,

Shelli

LENT 3A: Thirst-Quenching

shelliwilliams Effectiveness, LENT, Thirst

Lectionary Text:  Exodus 17: 1-7
From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

The wilderness journey has begun.  It all sounded so simple:  Just lead them across the wilderness to the Promised Land.  But things are not going well.  There are rumblings of discontent.  The people are questioning the vision and direction of their leader.  And, to top everything off, they are thirsty.  Aaaaggghhh!  QUIT COMPLAINING!  (You know that’s what Moses wanted to say!)  But he didn’t.  He listened.  And then, the text says, he cried out to the Lord.  The truth was, they were thirsty.  People get downright beligerant when they are hungry or thirsty.  And the waters came–thirst-quenching waters.

You know, sometimes we hear responses that we don’t want to hear.  And all of us know that it would have been a whole lot easier for Moses to just go on by himself (and a whole lot quieter!).  Today, I’ve sat through several interviews by our conference’s Board of Ministry.  They are interviews for ordination candidates at which the board ascertains whether or not the candidate is doing effective ministry.  What exactly is effectiveness?  Like I said, sometimes it would be a whole lot easier to just go off by yourself, to just pray that the problems or the problem people go away.  But that’s not the way this faith journey works.  Sometimes the faith journey includes quarreling and testing.  Sometimes it includes a whole lot of complaining.  But always, always it includes more grace than any of us can handle.  And the waters came–thirst-quenching waters.

In one of the interview rooms, I saw a hand-printed sign (as in off of someone’s computer–no one knows what “handwritten” is anymore, I suppose!).  It was actually for a children’s choir, but I think it works beyond that.  The sign said “Listen louder than you sing.”  That’s what Moses did.  That’s what this journey is.  It’s about realizing that you’re part of a bigger picture, that you cannot just go off by yourself and leave everyone behind.  It’s about letting God lead you.  It’s about listening louder than you sing (or complain or quarrel or anything else).  It’s about knowing that the waters will come–thirst-quenching waters.

So on this Lenten journey, listen louder than you sing!

Grace and Peace,

Shelli

A Journey of Thirsting

shelliwilliams Journey, LENT, Thirst

Today’s Lectionary Old Testament Text:  Isaiah 55: 1-3, 6

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David…Seek the Lord while he may be found, call upon him while he is near…(NRSV)

None of us like to thirst.  In fact, much of our life is about chasing something that will quench our thirsts–our thirst for knowledge, our thirst for acceptance, our thirst for recognition, our thirst for security, our thirst for gratification.  Thirst is an interesting thing.  It is a powerful and undeniable signal to us of what we need, a reminder of those things that sustain us.  And yet, the point seems to be to rid ourselves of it, to live perfectly-quenched lives so to speak.

And yet God is not really calling us to “perfectly-quenched” lives.  God has never said to us, “Get yourselves together, people, so that you can come to me.”; never, “Hurry, people, I don’t have time to wait for you anymore.”  That’s not what it’s about.  That’s not who God is.  Instead, God is inviting everyone who thirsts to come.  Timothy Shapiro claims that “hope is preceded by longing”.  God’s desire is not that we perfect our lives but that we desire so deeply to be with God, long for that relationship as the very source of our being, that we can do nothing other than to come to God.  God is inviting all who thirst to come. It is our thirst that draws us closer to God.  It is that thirsting for God at the very core of who we are that is the journey to God itself. As we long for God, our thirst is quenched by the very thirst for God itself.  

Alexander Stuart Baillie says that this age needs to become more realistic. It needs to listen again to the words of Jesus, who said, ‘I thirst.” He who is the Son of Man, the Son of God, is our example. He is the great pioneer in every realm of life. Surely if he thirsted, how much more do we? Humanity needs to get away from the world of “things as they are” into the world of “things as they ought to be.” This means that men and women must learn to live for others. It is only when we can live a life of self-forgetfulness that we get our truest joy out of life. One needs to keep on thirsting because life grows and enlarges. It has no end; it goes on and on; it becomes more beautiful. When one has done his best there is, he finds, still more to learn and so much more to do. [One] cannot be satisfied until [one]attains unto the stature of Jesus, unto a perfect [human], and ever thirsts for God. (Alexander Stuart Baillie, “Thirsting”, in Bread and Wine: Readings for Lent and Easter (Maryknoll, NY: Orbis Books, 2003), 242-243.)

It is only through our thirsting for God that we will find God.  It is only when we thirst that we will truly drink from the cup.

Grace and Peace,

Shelli

Picture:  The Dead Sea, Israel, 2010