How Can This Be?

AnnunciationScripture Text:  Luke 1:28b-35

“Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.

 

How can this be?  It is the most profound question; it is the question of faith.  It is the question that we ask when life makes no sense, when what we have planned and what we have imagined is suddenly crumbling around us and life doesn’t look like anything that we know.  We Protestants don’t often give much credence to this story, choosing instead to whisk past it to stories of mangers in the days of Caesar Augustus.  But it is so very important.  After all, as I’ve said before, God did not just drop out of the sky in the form of Jesus.  The Divine did not come into our midst in the form of a cloud, or a storm, or even, this time, a burning bush.  All of those were indeed incarnations of the Divine.  But THIS time, THIS time, God chose to come in human form, as one of us.  God chose to cross all the boundaries and be one of us.  And that takes time.  About nine months to be exact.  It also means that someone, a woman, a young woman, a woman that had her life planned, has to say “yes”.  Believe it or not, God chose not to do this alone.

 

So, this angel comes to this young woman.  “Mary,” the angel says, “I know this may be a little out of the box, a little hard to believe, but God has a plan for you.  Now, it’s not the plan that you imagined.  Basically, God is asking you to agree to become pregnant even though you have yet to celebrate your wedding feast.  Now, we all know that your husband, your family, and your community (not to mention generations of those who will follow you) will find this hard to believe.  The trip to have the child will be difficult.  And then when you get there, it will be as if no one has made plans at all.  (I mean, really, God asks Mary to do this.  Why did someone not think to make a reservation at the local inn?)  But, somehow, we will make it work.  And then, the child will be born into a world that will struggle to accept him.  He will live his life on the edge of society and will endure pain and suffering at the end.  You will grieve his life and you will grieve his death.  In all probability, you will never fully understand this child that you bring into the world.  And, oh yeah, you will be birthing the salvation of the world.  So, what do you think? Are we on?”

 

I don’t know if God planned to ask Mary.  Was she destined from birth?  Or was she the second, or the 46th, or the 8,729th person that God approached?  None of that matters.  Because God has given a part of the Godself to us.  It’s called free will.  God doesn’t push us into things.  God draws us toward the Divine, desiring that each and every child that God created and loved will choose, will choose to return to God in their own special way, will choose to respond to what God envisions he or she can do.  And so the world waits, hanging in suspended motion, eager to hear Mary’s answer.  Salvation is waiting to be.  She hesitates, not really knowing what to do or say or even think.  How can this be?  It makes no sense.  I mean, this is REALLY going to mess up my life.  But the dawn was beginning to form and Mary saw a light that she had never seen before.  For the first time, Mary knew who she was.  How can this be?  Let it be…Let it be according to thy word.

 

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

 

We are no different.  God approaches…over and over and over again, inviting us to dance, inviting us to live.  How can this be?  Let it be…let it be according to thy word.

 

The glad hosannas are no longer heard.  The shouting is over, the palms are gathered; the shadows lengthen; the plotting begins in earnest. Knowing the outcome, we come with heavy hearts.  And what do we hear?  An unchanged and unchanging message of love; God’s love, a poet’s love, a woman’s love.  God’s love, foretold by Isaiah, in the shape of a servant.  (Moira B. Laidlaw)

 

FOR TODAY:  Where is God calling you to go?  Who is God calling you to be?  Let it be according to thy word.

 

Grace and Peace,

Shelli

Take Joy

dancing-joyScripture Text:  Romans 16: 25-27

Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith–to the only wise God, through Jesus Christ, to whom be the glory forever!  Amen.

 

The words in this short Scripture pretty much say everything.  When it is all said and done, when there is nothing else left, when you don’t know where to step next, there is God.  There is the God who came and comes and will come over and over again.  This is the God of mystery and revelation, the God of strength and gentleness, the God of what will come and what is.  Some think that it might be possible that these words that come at the end of Paul’s great treatise known as The Letter to the Romans were sort of attached later as a doxology.  It is indeed a statement of response, a doxology acknowledging what God has done and what God is doing.  It is true.  The Incarnation of God, the Coming of Jesus Christ, invokes our response, elicits something from us in response to God or, really, it would be meaningless.  As the words say, the response is our faith.  God comes not as an answer to generations upon generations of want and need; God comes as a question, an openness, to which we are asked to respond.  God comes and invites us into this mystery, to walk where we haven’t dared walk before and to know what we wouldn’t let ourselves know before.  The whole of the Gospel–the proclaimed Coming of Christ, Jesus’ birth, ministry, life, death, and resurrection–are made full by our response.  If that were not the case, the Gospel would not have continued to write itself into people’s lives.

 

In 1513, Fra Giovanni Giacondo, a Franciscan Friar, wrote a letter to Countess Allagia Aldobrandeschi on Christmas Eve.  Here are the incredible words:

I salute you. I am your friend, and my love for you goes deep.  There is nothing I can give you which you have not. But there is much, very much, that, while I cannot give it, you can take. No heaven can come to us unless our hearts find rest in it today. Take heaven! No peace lies in the future which is not hidden in this present little instant.

Take peace! The gloom of the world is but a shadow. Behind it, yet within our reach, is joy. There is radiance and glory in darkness, could we but see.  And to see, we have only to look. I beseech you to look!

Life is so generous a giver. But we, judging its gifts by their covering, cast them away as ugly or heavy or hard. Remove the covering, and you will find beneath it a living splendor, woven of love by wisdom, with power. Welcome it, grasp it, and you touch the angel’s hand that brings it to you.

Everything we call a trial, a sorrow or a duty, believe me, that angel’s hand is there. The gift is there and the wonder of an overshadowing presence. Your joys, too, be not content with them as joys. They, too, conceal diviner gifts.

Life is so full of meaning and purpose, so full of beauty beneath its covering, that you will find earth but cloaks your heaven. Courage then to claim it; that is all! But courage you have, and the knowledge that we are pilgrims together, wending through unknown country home.

 

Take heaven!  Take peace!  Take joy!  It is what the words from Romans were saying.  God came and comes but God does not desire to dance alone.  The fulfillment of God’s promise, the culmination of God’s Vision of what Creation will be lies in us.  It lies in our response.  It lies in our faithful response.  Its meaning and its purpose come when we claim it for ourselves.  It lies in our stepping up and taking all of the gifts that God offers.  We must take heaven.  We must take peace.  We must take joy.  Perhaps it means that we have to lay down the things we are holding.  Perhaps it means that we have to make room.  Always it means that we respond by saying “yes” to God.  God comes toward us with arms outstretched, inviting us to dance.  God does not desire to force us into mindless obedience; God does not pick us up and carry us away to places that we do not want to go; God desires that we respond with arms outstretched and, even when our steps are faltering and filled with doubt and fear, we dance as one who has taken and embraced joy, one who has taken God into one’s life.  Take heaven! Take peace! Take joy!

 

Faith can be described only as a movement of flight, flight away from myself and toward the great possibilities of God. (Helmut Thielicke)

 

FOR TODAY:  Put down what you are holding.  Take heaven.  Take peace. Take joy.  Breathe them in and dance.

 

Grace and Peace,

 

Shelli

Always

Presence of God Scripture Text:  Thessalonians 5: 16-19
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit.  Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.  May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do this.

Pray without ceasing?  Are you kidding me?  Think how much we have to do in this season!  I mean, prayer is a good thing, a great thing in fact.  We all know that.  But pray without ceasing?  As in ALWAYS?  So, what do we do with those distractions, with all those who need us to do something?  What do we do with life?  What do you do with all the preparations that the season holds?  How do you fit that in?  Uh oh…Spirit effectively quenched!  Not good…I hate it when that happens!

 

The truth is, Paul was not telling us that we had to spend our days body-bent and knee-bowed.  The truth is, there is WAY too much work to do.  We’ve got some Kingdom-building to do, after all.  Paul was not calling us to a life spent in prayer but rather to a prayerful life, a life that is sacred, hallowed, a life lived in the unquenchable Spirit of God.  This has nothing to do with counting the number of hours or minutes or nano-seconds that you spend in prayer.  A prayerful life is one that sees everything as hallowed and holy, sees everything as of God, embraces life as a gift rather than a vessel to be filled with things and to do lists and results.  Praying without ceasing is not about “doing”; it is about being. Olga Savin says that “[the Scriptures] tell us that ceaseless prayer in pursuit of God and communion with [God] is not simply life’s meaning or goal, the one thing worth living for, but it is life itself.”  And a life lived the way it is called to be lived is the very will of God, the very will of, as the Scripture says, the one who is faithful.  It is prayer–ceaseless prayer.

 

Wouldn’t it be wonderful if in our Advent waiting, we found a time of prayer, we found a time, as Mary did, to ponder (Luke 2: 19).  Maybe THAT’S what’s wrong with us.  Maybe we’ve lost our ability to ponder, to be attentive to what resides in the deepest part of our soul, to be aware of God’s Presence in our lives.  Maybe this time of waiting is so that we’ll take the opportunity to do some serious pondering, to pray without ceasing.  After all, what in your life is NOT holy?  What in your life is NOT positively bursting with the Divine?  What in your life is NOT a gift from God?  Well, the answer is nothing.  There is NOTHING in your life that is not full to the very brim–spilling-over-chock-full-seemingly-unable-to-put-anything-else-in-brim–with the presence of the one who calls you, the one who is faithful, the one who is ALWAYS there.  Make everything you do an offering to God.  Let everything you have and everything you are be a preparation for God’s coming.  Offer it to God.  G.K. Chesterton once said “let your religion be less of a theory and more of a love affair.”  Praying without ceasing is probably more about living, about loving, about holy waiting, than it is about prayer as we often define it.  It has little to do with the words we say and everything to do with tuning ourselves to the conversation that God is already inviting us to live.

 

The day of my spiritual awakening was the day I saw—and knew I saw—all things in God and God in all things.  (Mechtilde of Magdeburg, 13th century)

 

FOR TODAY:  Pray without ceasing.  Look around you.  EVERYTHING that you see, EVERYTHING that you touch, EVERYTHING that you imagine, EVERYTHING that you let loose, EVERYTHING that you pick up, EVERYTHING that you eat, EVERYTHING that you love, EVERYTHING that is you…EVERYTHING is full to the brim with God.  Pray without ceasing.

 

Grace and Peace,

Shelli

 

 

Waiting on the World to Change

 

Door near Bethany, Jerusalem
Door near Bethany, Jerusalem

Scripture Text:  Hebrews 13:2

Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

Imagine that you are at home one evening. You’ve just finished dinner and the dishwasher is humming with the satisfaction of a job well-done. All the leftovers are put away in the refrigerator. You have settled in for the evening—full stomach, warm house, a time of togetherness, the house locked up and the alarm is set. You look at the clock: 9:00—just in time to settle down to watch that recording of “The Good Wife” that you haven’t had time to watch. Just then, there is a knock on the door. Who in the world? You peer out through the peephole and see a man standing there—dirty, disheveled, unshaven, a far-away look in his eyes.  Hmmm!  Not sure what to do…maybe he will just go away.

 

After all, the world is a scary place.  You don’t know who this is.  And he was so dirty…really, really dirty…The man is dirty because he has traveled a great many miles on the open, dusty road. He is disheveled because he is tired. He has gone from house to house asking for help. Most people do not answer the door. He knows they’re at home. He can see the eyes through the peephole and hear them inside. But who can blame them? It’s been days since he’s had a chance to shave. He’s almost at the end of his rope. He’s worried and afraid and he’s sure it shows in his eyes. So he turns and heads back down the block toward the car that only made it this far. He has no idea what to do. He has no money left after the long trip—no money for gas, no money to fix the car, no money for food for him and his wife. And the time is almost here. The baby is coming. But there’s doesn’t seem to be room anywhere he goes.   Come, Thou Long-Expected Jesus…

 

So, what ARE you expecting?  For what are you waiting?  For what are you preparing?  God comes in ways that we never expect.  God comes into those places where the needs are the greatest, where the hurt is the deepest, where the wilderness seems to close around us.  And there…there God comes.  While we are waiting on the world to change, God comes.  While we are wondering why someone doesn’t fix things, God comes.  While we are watching riots and marches, poverty and wars, and politicians arguing over who is in control and bemoaning the fact that the world seems to be coming apart, God comes.  On the darkest of nights, when the world is so loud we almost can’t stand it, God tiptoes in through the one door of our lives that we forgot to lock, forgot to decorate, perhaps forgot was even there, and is born in a stable and laid in a manger because there was no room.  While we are waiting for the world to change, God knocks on the door to our lives and shows us that it the change has already begun.  Come, Thou Long-Expected Jesus…

 

The Advent mystery is the beginning of the end in all of us that is not yet Christ. (Thomas Merton)

 

FOR TODAY:  Through what door is God coming into your life?  What have you done to make room for God in your life?  Be the change that you are waiting to see.

 

Grace and Peace,

 

Shelli

Advent 4A: The Other Side of the Manger

 

"Joseph With Infant Christ", Bartoleme' Estaban Murillo, 1665-1666, Museum of Fine Arts, Sevilla, Spain
“Joseph With Infant Christ”, Bartoleme’ Estaban Murillo, 1665-1666, Museum of Fine Arts, Sevilla, Spain

Lectionary Gospel Passage for Reflection:  Matthew 1: 18-25

Now the birth of Jesus the Messiah* took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfill what had been spoken by the Lord through the prophet:   ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Poor Joseph!  This is the only time that he really gets a starring role in the story and he doesn’t even really have a speaking part. We are all guilty of sort of skipping over Joseph, sort of putting him back in the stable, so to speak.  After all, he’s sort of just an extra character to complete the happy little family, right?  But can you imagine what he must have been going through?  This was not just affecting Mary’s life. It was affecting his life too.  The proper (and probably the easiest) thing would be to quietly divorce her and go on with his life.  To be honest, you have to admire him for just wanting to quietly dismiss the whole problem.  After all, he couldn’t marry her at this point.  The text says that he was a “righteous” man.  This meant that he was faithful to the Scriptures, to the laws of the Torah.  He didn’t have a choice.  He HAD to divorce Mary.  But he would do it quietly.  It seems that he really did feel compassion for her.  But he also had to be a little hurt, probably a little angry.  We can only imagine.

But in the night in a wild fit of sleep came the dream.  Ah, the dream!  “Listen to her, Joseph, she is telling the truth.  And she needs you.  This child will need you.  He will need a father in his life to show him how to grow up, to show him how to become a man.  He will need someone to hold him when he is afraid and scold him when he gets off course as all children do.  He really just needs someone to love him into being.  And Mary?  She is scared.  She needs you.  You can do this together.”  Joseph, God is calling you too.  Mary cannot go through this alone.  And, so Joseph awakened, took Mary in his arms, and entered the sacred story that had been handed to him from generations before him.  And their lives changed forever.

This is his announcement, the Annunciation to Joseph.  The name “Joseph” means “God will add” or “God will increase”.  God called Mary as the God-bearer; but God called Joseph to also respond, to add to the meaning of the story.  After all, it is the Joseph side of the story that once again upsets the social and religious expectation apple cart, so to speak.  It is Joseph that must break the ranks of righteousness and instead become human.  This beautiful nativity story is both wondrous and scandalous at the same time.  And so, somehow Joseph had to trust this strange news that he, too, was being drawn into the story.  Somehow Joseph had to get on board with God turning his whole life upside down.

And then God waits patiently for Joseph to respond. The world hangs suspended if only for a time, its very salvation teetering on the brink of its demise. After all, Mary’s already on board.  But she needs help.  She needs you.  God needs you.  So, how can this be? I do believe in the omnipotence of God. But I also believe that God, in God’s infinite wisdom, chose to give up part of that power. It’s called free will. God gave a piece of the Godself to each of us that we might choose to respond in faith. How can this be? Certainly not without God and not even without us. Our faith journey is a partnership with God, a dance between the human and the Divine. And so God waits…How can this be?…Only if you respond. So, both Mary and Joseph said “yes” and the Divine began to spill into the womb of the world. Salvation has begun.  The world is with child.

Maybe we continually put Joseph on the other side of the manger because it’s more comfortable for us.  After all, this beautiful story that we love so much is not just about God and Mary and a baby.  It is God coming into the world, it is God coming into our midst, it is God coming to us.  And Joseph is really just a plain old guy.  It’s easier to give a small part in the story rather than realize that God needed him too.  Because of God needed Joseph, then God needs us.  God needs us to wake up to what God is calling us to do.

It’s almost time!  There are bells ringing in the distance and hope and peace and eternity are waiting in the wings.  How can this be?  Because the God of all that is Divine also claims the ordinariness of our lives.  God wants to live with each one of us, as one of us.  And each of us is called to be the God-bearer, to bring the hope and peace and eternity that is waiting into our world.  Each of us is called to add to the numbers of generations before us.  The miracle of Christmas does not stop with the birth of a baby.  It instead happens every day that we say “yes” to eternity, “yes” to God’s Kingdom, and “yes” to bringing the Divine into the world.  It’s almost time!  The world is with child.

Who put Joseph in the back of the stable?  Who dressed him in brown, put a staff in his hand, and told him to stand in the back of the crèche, background for the magnificent light of the Madonna?  God-chosen, this man Joseph was faithful in spite of the gossip in Nazareth, in spite of the danger from Herod.  This man, Joseph, listened to angels and it was he who named the Child Emmanuel.  Is this a man to be stuck for centuries in the back of the stable?

Actually, Joseph probably stood in the doorway guarding the mother and child or greeting shepherds and kings.  When he wasn’t in the doorway, he was probably urging Mary to get some rest, gently covering her with his cloak, assuring her that he would watch the Child.  Actually, he probably picked the Child up in his arms and walked him in the night, patting him lovingly until he closed his eyes.

This Christmas, let us give thanks to God for this man of incredible faith into whose care God place the Christ Child.  As a gesture of gratitude, let’s put Joseph in the front of the stable where he can guard and greet and cast an occasional glance at this Child who brought us life.

Ann Weems, Kneeling in Bethlehem

 

Reflection:  What is your part in the Nativity story?  To what is God calling you to awaken?

Grace and Peace,

Shelli

ADVENT 4B: The Holiest of Words

Lectionary Gospel Text:  Luke 1: (26-27) 28-38
And he came to her and said, “Greetings, favored one! The Lord is with you.”But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.”Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Of course, this was not in the plan.  She was supposed to get married, have children, and live our her life in quiet anonymity with the quiet and little-known Joseph.  She knew what her life was going to hold. So, when God’s Presence suddenly is revealed, breaking into her quietly-orchestrated little world, of course she was afraid.  After all, things were never going to be the same.  There would be no going back and the way forward was murky at best.  And so, Mary hesitates, if only for a moment.  The angel, God, all of Creation, the existence of all who would come after her, hangs, suspended, not moving.  The world stops, straining to hear the Word. Things would never be the same again.  History was at this moment shifting and swaying, not sure of what it would become.  So, she takes a breath–one last breath as the quiet girl Mary.  And with a voice that shakes all of eternity, she responds, “Here am I, the servant of the Lord; let it be with me according to your word.”  “YES.”  Nothing would ever be the same again.

On some level, the word “Yes” is perhaps the holiest word of all. It is what changes things; it is what moves us forward; it is our response on this journey that we call faith; it is our way to God.  God calls us, asking us to go a different way, to change our lives and shift our plans, and for one step, or one lifetime, or one eternity, to follow a sacred road that we did not see before.  For this child Mary, when the mystery of God broke into her consciousness, into her plans, she probably did hesitate.  Good grief, who wouldn’t?  Don’t you think God expects that to be our initial response?  I mean, you’d have to be completely naive or so incredibly self-absorbed and arrogant to not know what was happening to you.  But Mary was anything but naive and nothing near arrogant.  She DID know.  Oh, not the details.  She didn’t know how this would alter not only her world, not only her community, but all worlds and communities that ever were and ever would be. She didn’t know how difficult and frustrating her life would be.  She didn’t know that a little more than three decades later, she would be standing at the foot of two cross-boards helplessly watching this life that she was bringing into the world slip away.  She didn’t know how incredibly blessed she would be.  She didn’t know what she would become–the lovely subject of artists and sculptors, the namesake of great cathedrals and small house churches, the mother of the world.  She didn’t know.  She just knew that it was the way that was hers.  So, yes. “Here am I, the servant of the Lord; let it be with me according to your word.”

Christmas Eve is only a week away, when the wildly spinning world will stop, if only for a moment and once again welcome hope and peace into the world.  But that moment is not the holiest one.  The holiest moment of all is the one that comes next, the one that after the initial hesitation, after the initial, “How can this be?”, when we put down our carefully-packed baggage filled with plans and preconceptions, when we open our closed minds and and our cynical hearts, and become virgin enough to birth the Christ into our little world.  It is the moment when we say “Yes”, knowing that it will change us forever. “Here am I, the servant of the Lord; let it be with me according to your word.”

When I find myself in times of trouble, Mother Mary comes to me
Speaking words of wisdom, let it be
And in my hour of darkness she is standing right in front of me
Speaking words of wisdom, let it be
Let it be, let it be, let it be, let it be
Whisper words of wisdom, let it be

And when the broken hearted people living in the world agree
There will be an answer, let it be
For though they may be parted, there is still a chance that they will see
There will be an answer, let it be
Let it be, let it be, let it be, let it be
There will be an answer, let it be
Let it be, let it be, let it be, let it be
Whisper words of wisdom, let it be
Let it be, let it be, let it be, let it be
Whisper words of wisdom, let it be

And when the night is cloudy there is still a light that shines on me
Shine until tomorrow, let it be
I wake up to the sound of music, Mother Mary comes to me
Speaking words of wisdom, let it be
Let it be, let it be, let it be, yeah, let it be
There will be an answer, let it be
Let it be, let it be, let it be, yeah, let it be
Whisper words of wisdom, let it be

(“Let it Be”, Words by John Lennon and Paul McCartney, 1970)

http://www.youtube.com/watch?v=0X_Gd1y2MFo&feature=related

“Here am I, the servant of the Lord; let it be with me according to your word.”

 
In this season of Advent, give yourself the gift of being virgin enough to move forward, of being open to birthing the Christ into your life, of forming the holy and the sacred on your lips and then speaking the “Yes” that God and the whole world is waiting for you to speak.

Grace and Peace,

Shelli

ADVENT 4B: ‘Bout Time We Start Dancin’!

Lectionary Text: Romans 16: 25-27
Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith—to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

In this Fourth week of Advent, we read this doxology along with the imminence of Jesus’ birth.  Read alongside the story of Mary as God-bearer, we have the sense that the full Gospel is starting to unfold.  This is in no way a “replacement” for the Law of Moses; it is that Law seen to its fulfillment in the new humanity, the new Adam, in Jesus Christ.  Gentiles have been “grafted” into a story that was already taking place, already in full swing.  This is nothing new.  It is, rather, the doxology.  For Paul, HIS gospel was the “unveiling” of something that had been around from the very beginning.

Scholars think that it is quite possible that Paul did not write these verses but that they were attached to the end of the letter perhaps AS a doxology, a statement of praise and proclamation.  But regardless of who wrote it, this is a statement of response.  It is, to use Paul’s words, an “obedience of faith.”  The Incarnation of God in Jesus Christ invokes our response; otherwise it is virtually meaningless.  In Feasting on the Word, Cathy F. Young quotes Helmut Thielicke when he says, “Faith can be described only as a movement of flight, flight away from myself and toward the great possibilities of God.”  The whole gospel in its fullness is about our response.  It is our faith that moves it and opens up the possibilities that God envisioned.

Advent is about letting ourselves envision what God envisions and then moving toward it.  Because into this world that often seems random and meaningless, full of pain and despair; into this society that is often callous and lacking of compassion, directionless and confused; into our lives that many times are wrought with grief and a sense that it is all for naught; into all of it is born a baby that holds the hope of the world for the taking.  We just have to be open and willing to take it.  The great illustrator and writer, Tasha Tudor said, “the gloom of the world is but a shadow.  Behind it, yet within our reach, is joy.  Take joy!”  This is what this doxology says:  All of this that has been laid out for you, all of this that has been created; all of this that has for so long been moving toward your life, take it.  Take joy!  Tomorrow will be your dancing day!

I love Christmas Eve at St. Paul’s.  I actually don’t know how to explain it.  It’s magnificent; it’s magical; it’s mystery.  It’s like nothing you’ve ever experienced before. It moves you into someplace that you have not been before.  It takes you out of yourself and gives you a glimpse, albeit a tiny, tiny glimpse, of what it’s all about, of why we’re here, of that to which we journey.  This will be my eighth year to participate in the processional that winds through the nave, encompassing everyone who is there in music and candlelight and incredible joy.  I say processional because, even though it comes toward the end of the service, it leads us to something more.  It leads us to our response.  It brings me to tears.  (I will say that in these last seven years, I have been brought to tears each year–six because it has moved me beyond myself and the seventh because, I have to tell you, Gail caught Emily’s hair on fire with her candle and had to hastily put it out with her bulletin.  Thankfully, Emily had very little hair product on her hair that night!  We were laughing so hard we couldn’t even see where we were going!  (See, you just don’t know what will happen when you let us loose!)

But the point is that this is our way of taking joy, of connecting to the mystery of the God who came and comes. Often, our choir will sing an Old English carol that I have grown to love (in fact, let it be known, that I want it sung at my funeral!)  because it is a song of joy, a song of deep abiding love.  It is the song that we should all be singing.  It is our invitation to joy.  The song itself is more than a carol.  It has additional verses (although some are extremely anti-semitic).  It tells the story of Jesus’ life, the Gospel, the Good News–the birth, the life, the death, the life.  It is the Song of Joy and our invitation to join in!      

Tomorrow shall be my dancing day; I would my true love did so chance

To see the legend of my play, to call my true love to my dance;

Sing, oh! My love, oh! My love, my love, my love, this have I done for my true love.

Then was I born of a virgin pure, of her I took fleshly substance

Thus was I knit to man’s nature, to call my true love to my dance.

(Refrain)

In a manger laid, and wrapped I was, so very poor, this was my chance
Betwixt and ox and a silly poor ass, to call my true love to my dance.

(Refrain)

Traditional English Carol
OK, the time is not here yet, but don’t you think it’s ’bout time we start dancin’?  Somehow our world has taught us to hold back, to not “count our chickens before they’re hatched”, to be reserved.  But God?  God just wants us to start dancing so that everyone else will join!
 
In this season of Advent, give yourself the gift of taking joy, of realizing what God holds for you, of dancing the dance to which you’ve been invited!  Let tomorrow be your dancing day!

Grace and Peace,

Shelli