|Christ Driving the Money-changers
From the Temple
El Greco (Domenikos Theotokopoulos), c. 1570
Minneapolis Institute of Arts
Lectionary Passage: John 2: 13-22
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
|Modern model of the 1st Century
|The Dome of the Rock
When this Gospel version by the writer that we know as John was written, it was probably already late in the first century. Paul had written his letters and was gone. The writers of the synoptic Gospels were gone. And, more importantly, this temple would have been destroyed ten or twenty years earlier in 70 C.E. during the Siege of Jerusalem. (The Temple has never been rebuilt. After the Muslim conquest of Jerusalem in the 7th century, the Dome of the Rock, or al-Aqsa Mosque, was built on the temple mount. And even though Jews are now allowed to pray at the Temple Mount—actually the Western Wall, or Wailing Wall—the mount itself is under the administrative control of the Muslim Waqf.)
But for those of us in the Christian tradition, we susposedly espouse that God is everywhere, that God does not just exist in the sanctuary or the church but rather is in our midst–everywhere. We believe that the temple, itself, is not the place of God but that God dwells with us. In essence, God dwells with us and in us. Our lives are that metaphorical temple. Really? That would mean that our lives are not such that we are called to separate ourselves from the world. The culture going on around is not bad. The way our society runs is not evil. In fact, our culture and our society is overflowing with God. There is no longer things “of this world” and “of God”. For those who believe, everything is full of God. So how do we look upon this place that is full of God? What reverence do we attach to our lives, our bodies, our home, our city, our nation, and our world? No longer can they just be a “pass through” to get to what we think is God. God is here in our midst.
Boy, that Jesus WAS a troublemaker! After all, we had everything neatly compartmentalized. We knew good and evil; we knew what was “of God” and “of this world”; we had the “secular” and the “sacred”, our “church lives” and our “work lives” all neatly separated. Really? Is that the way it is? Jesus never said that the world was bad. In fact, God so loved the world…(we are told). But Jesus turned the tables on us, reminding us that this way that we have separated things, this way that we have assigned value and worth of one over the other, is not the way we are called to be. Jesus knew that the love of things, the love of power, the love of control, and the acceptance of a system or a religion that values one person over another, and the attempt to keep things like they are would crucify us. But even that, God would turn upside down. THAT is how much God loves the world.
Grace and Peace on this Lenten Journey,