Journey

To Hold Dear and Love

shelliwilliams LENT, Lent 2C, Uncategorized , , , , , ,

14-11-02-#6-Sermon-Thin PlaceScripture Passage (Genesis 15: 1-6)

After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” 2But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” 4But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” 5He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” 6And he believed the Lord; and the Lord reckoned it to him as righteousness.

 

 

We are told over and over to not be afraid. But we still want a guarantee. We WANT to believe that God will work it all out; we WANT to believe that God will sustain us; we WANT to believe, but we’d like to know when things will get worked out to at least our satisfaction, if not our comfort and ease. Now this passage is probably better translated as “trust” than “believe”. Is it the same? Well, probably close. But we tend to think of believing in something as knowing that it’s right. That’s not really right, but it’s what most of us have fallen into. In the 16th century, the Saxon meaning depicted it as “to hold dear or love”. That’s different. That’s WAY different. Do you follow because you think it’s right or because you love it and hold it dear? So is belief more about facts or about the meaning it brings to your life?

 

When we are told not to be afraid, it seems to be more of a call to trust, rather than merely believe. You can believe something, maybe know it’s right in your deepest being, and yet not fully give yourself to it. But Abram was told to trust, to give himself to it. “Come, Abraham. Trust it. Follow it. Give yourself to it. Hold it dear and love it. Become it.” And the covenant, the relationship, came to be.

 

This journey that we’re on is not, of course, a straight and unhindered pathway. There are hills to climb and valleys to maneuver. There is a wilderness to traverse. There are things that come along and get in our way and change our whole schedule when we least expect it. (I had some of those the last few days, which is why I’m WAY behind on “daily meditations”. So, I owe you four extras somewhere along the way!) But we’re not just called to mindlessly and aimlessly follow what we believe to be true.  We are instead called to trust it in our deepest being, to turn ourselves over to it, if you will. It doesn’t mean that there won’t be “blips” along the way. After all, Abraham (formerly known as Abram) would become the father of three major world religions, but he was perfect. He probably wasn’t even trustworthy. We all know he tried to manipulate the outcome of it all a bit. But this faith journey is not about making us perfect humans; it’s not about our blind acceptance of what we do not understand; it’s about relationship. Faith is about realizing and trusting that we are part of a deep and abiding relationship between God and humanity, actually between God and all of Creation as the holy and the sacred pours into our being bit by bit. No, it makes no sense in terms of this world. That’s what makes it faith. That’s what Lent teaches us. So, do not be afraid. Follow what you love and hold dear and I’ll walk it with you.

 

Meaning does not come to us in finished form, ready-made; it must be found, created, received, constructed. We grow our way toward it. (Ann Bedford Ulanov)

 

Thank you for sharing your Lenten journey with me!

 

Grace and Peace,

 

Shelli

In Our Search for Belief

shelliwilliams LENT, Uncategorized , , , , , , , , , , ,
Cross-Abstract
“Faith, Day and Night”, J. Vincent Scarpace, 2012

Scripture Passage (Romans 10: 8b-13)

 

“The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.” 12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, “Everyone who calls on the name of the Lord shall be saved.”

 

 

You know, this whole faith journey thing would be a whole lot easier if the rules were better laid out! So, are you supposed to confess your beliefs first or believe what you’re saying first? (because did you notice they get switched in this passage?) I mean, just make it easy! How DO we get this right? Just tell me what I’m supposed to do and I’ll do it! Just tell me what to say. I’m a pretty fast learner. I could probably remember enough to get through the initial exam anyway.

 

That’s what most of us want. That’s what those that Paul was first addressing wanted. Good grief, just tell us what we’re supposed to do to get this right! They wanted him to tell them what acts, what righteousness needed to happen so they could check off that they were following the law. We’re no different. We’re used to racking up points or grades or salary levels (or for churches, it would be members or attendees or giving patterns or apportionments—aaaagggghhhh!—there, I’m better!), all so that we can check off that we’ve achieved something. But when you read this, Paul isn’t even laying out what it is we’re supposed to believe. There’s no talk of original sin or not, no mention of which salvation theory Paul thought was the right one, and no list of rules or beliefs to which we needed to adhere to get “in”. Paul’s answer instead was to just believe. Just ask. Just open your mouth and pour out your heart and say it. That’s all. Because, see, it’s there. It’s all right there. Just call on the Lord and start walking.

 

But there’s another side to this. If we’re not told exactly what it is that we’re supposed to believe, then why would we think that our beliefs are the way everyone should believe? The passage says that “everyone—that means all of us—who calls on the name of the Lord shall be saved.” In other words, desiring God is enough. Desiring God is what leads us toward God. Wanting to pray is praying. Yearning to be with God is being with God. Confessing our belief is believing. It doesn’t mean that we won’t have what seem to be crises of faith. (I have one about every week lately!) It doesn’t mean that we will ever get to the point where we don’t have questions. (If you meet someone that tells you they don’t question God or question what they believe, personally, I’d run! I mean, are you really willing to stake your whole existence on what YOU’VE figured out God is going to do?)

 

Desiring God, wanting to be with God, wanting to follow is enough. Beginning is enough. I mean, I’ll be honest, if God had some prescribed list of rules and definitive beliefs in mind, why in the world would God have chosen Paul to be the head writer of the greatest treatise on salvation of all time, with his circular thoughts and grammatically incorrect run-on sentences? Maybe God’s whole idea is that we wander and we explore and we question and we journey not until we “get it” but until we realize that the journey IS the way we live with God, that this wilderness in which we find ourselves IS the Way to God and, at the same time, the way to ourselves. That is the reason that in this season, we find ourselves in the wilderness. It is not a punishment. It is a reminder that the God who created us has never left us. It is for us to realize that in the deepest part of our being, we desire to be with God almost as much as God desires to be with us. That is the reason that God came, Emmanuel, God-With-Us, to walk with us, to perhaps wake up our God-given desires to be with God. So, begin. Wanting to be with God IS being with God. And THAT is something in which you can believe.

 

There is a God-shaped hole in the heart of every [person] which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus Christ. (Blaise Pascal)

 

Thank you for sharing your Lenten journey with me!

 

Grace and Peace,

 

Shelli

Where Righteousness is At Home

shelliwilliams Advent, Uncategorized , , , , , ,

Overhanging trees8But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. 9The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance…. 13But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.  (2 Peter 3: 8-9, 13)

God will come when God will come. We’ve heard that over and over. But, granted, this life of faith is at times frustrating and often just downright difficult. How do you keep holding on to a hope when you often see no progress at all? How can we continue to be forced to wait for whatever it is for which we’re waiting? Because, as the passage says, we are promised a new heaven and a new earth. We are promised that all of Creation will be recreated. We are promised that, once and for all, righteousness will have a home. Righteousness, then, will be the norm. Righteousness will be an everyday thing. Righteousness will be that place where at the end of all our wandering, at the end of all our frustrations, at the end of the difficult days and the hours when you feel like you can do no more, we will enter our sacred place and be invited to pull the covers of righteousness over our heads and feel like things are the way they should be. So in this Season of Advent, we learn to wait. Good things cannot be rushed. The plan for God’s Kingdom was not made hastily and it cannot be just thrown together because we are getting a bit impatient with the whole ordeal. So, what do we do in the meantime? We live as if it’s here. We live righteousness. We give it a home. The Holy and the Sacred is not unattainable. In fact, if we just open our eyes, it is spilling into our lives even as we speak. God does not sit back and watch us squirm and strain until all is said and done. Rather, God gives us glimpse after glimpse and incarnation after incarnation and waits with infinite patience for us to respond. Look around…there are more burning bushes and parted seas and even waiting mangers in holy grottos than we can ever possibly imagine. As the writer of this passage maintains, it is that Holy Patience, that Waiting God in which we find our salvation. And so if we live as if the Holy and the Sacred has completely filled our lives, righteousness will indeed have a home and we will no longer be waiting for salvation.

But the part that we can’t forget, is that after righteousness has found us and soothed us and covered us, the next morning invites us to enter again and bring the home that we’ve found into our lives and into the world. See, the covers were NEVER meant to stay over our heads. Living righteousness is about being whatever it is for which you’ve waited and waking up and living it, whether or not the world seems to notice.
Life is not about waiting for the storm to pass.. it’s about learning to dance in the rain. (Vivian Greene)

 

Grace and Peace,

 

Shelli

(Sorry I’ve gotten thrown off the last few days…life happens…back on track, hopefully! :))

Wilderness Re-Created

shelliwilliams Easter, Resurrection, Wilderness , , , , , , , ,

14-11-02-#6-Sermon-Thin PlaceScripture Text:  John 20: 1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes. 11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

 

Whew!  We made it through the wilderness.  The tomb is open and all is good.  The morning was glorious, full of light and life and, finally, alleluias.  THE LORD IS RISEN!  THE LORD IS RISEN INDEED!  The long Lenten wilderness journey is behind us.  Whew!  We made it!

But don’t you remember what kept happening in the wilderness?  In the wilderness, when we’re so unsure of where to go, when darkness seems to overtake us at times, when we often feel stripped of all we know, God comes.  God comes and re-creates in the most incredible ways.  God comes and brings light into darkness and life into death.  God comes and we are changed forever.  That happens in the wilderness when we no longer have the familiar and the comfortable to which we can hold.  Like Mary at the tomb, we are reminded to not hold on to what we know but rather to open our hands to the newness that God offers.

After Lent, we go back to our lives.  The time of giving up and emptying out is behind us.  So with what do we fill our lives?  If we go back and pick up where we left off, cramming our lives full of all the stuff that we just stored in the closet for the season, it will all be for naught.  But if we finally know that in all of God’s resurrecting, we, too, were raised.  If we remember that in all of God’s re-creating, even the wilderness, the chaos, was made new again.  If we find ourselves with eyes that see differently and hearts that beat in new ways, we will see that the wilderness is where we are meant to be.  We were never meant to settle into ways of thinking and be satisfied with routine ways of being.  Instead we are called to go forth into newness, into what we do not know, down roads that our faith calls us to follow.

It seems that God is continually calling us into places and times that we’ve never been, constantly empowering us to push the limits of our “comfort zones”, to embark on a larger and more all-encompassing journey toward a oneness with God.  It seems that God always calls us beyond where we are and beyond where we’ve been, not to the places that are planted and built and paved over with our preconceptions and biases but, rather, to places in the wilds of our lives with some vision of a faint pathway that we must pave and on which we must trudge ahead.  Perhaps, then, this wilderness journey is not one in which we launch out and pursue a new life but is instead one that brings us to the center of our own life, one that brings us home, but changed.

The end of all our exploring…will be to arrive where we started…and know the place for the first time.  (T.S. Eliot)

FROM NOW ON:  Make the wilderness journey your home.

 

Well, we have come to the end of the season.  I am honored that once again so many of my old friends joined me for the journey.  And along the way, there were others that I am so grateful chose to join us.  That’s what happens when you travel unfamiliar roads!  I’m going to take a break from the “every day” writing and will try to post at least once a week or so.  Stay tuned!  Keep journeying!  AND, email me and let me know YOUR thoughts!  I’m going to try to put my email in “code” below my name so the spammers don’t find me, but you are smart people and you can figure it out!  Thank you again for journeying with me!  Happy Easter!  WE ARE RISEN!  WE ARE RISEN INDEED!

 

Grace and Peace,

Shelli

Shelli Williams 13 (run all those together), then [that funny little a with the circle], gmail.com

The Wilderness of Certainty

shelliwilliams Certainty, Faith, Grace, Saved by faith, Wilderness , , , , ,

Tightrope walkerScripture Text:  Ephesians 2: 8-10

 

8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9not the result of works, so that no one may boast. 10For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

 

See, we’ve really figured this out. We think if we get good grades, we’ll pass the course. If we do a good job, we’ll get a promotion. If we pay our dues, we’ll be rewarded. If we’re good, we’ll end up in the good seats in God’s Kingdom. We have it figured out. But this…what do you mean it’s not our doing? We’ve been working so hard. After all, there are good people and bad people. There are believers and non-believers (and maybe a few unbelievers). But we have tried so hard. Oh, we’ve messed up a time or two. We’ve ignored poverty. We’ve allowed racism and prejudice to exist even today. We’ve gotten behind those who can get us further, can give us what we desire. We’ve been mean, no, really, really mean to some that did not deserve it. But, for the most part, we follow the “Big Ten” and we try our best to be on our best God-behavior and, after all, we’re not bad “them”. And so we wait and hope that it will all be enough for God to swoop in and save us.

 

Is that what that says? Is that what any of it means? And what do we do with “it’s not our doing”? Of course it’s our doing. If we’re good, God will save us; if we’re bad, well we just won’t think about that. And now we find out that it’s a gift. Whew! Gifts from God tend to be very unpredictable. Gifts from God are not always what we imagined, not always what we would have put on our wish list. Gifts from God are sometimes downright dangerous business. The truth is, we see now that what we do, how good we act, how much better we are than anyone else is not what God had in mind. We are saved, yes, but through faith. Grace saves us through faith.

 

Don’t you hate it when that happens? It kind of puts everyone on the same level. After all, grace is undeserved, unmerited, unmeasured, and undefined. Grace is God’s movement in our life. God has been known to just hand out grace at will! So, when do we get saved? When do we get the t-shirt? When does God finally, once and for all, check us off the big God list so that we know that we’re “in”? You know, wandering in this wilderness would be a whole lot better if we knew how it was all going to turn out.

 

The problem is that Grace is not a one-time shot. Grace happens over and over and over again in our lives. Doors are continually opening for us and some are closing this very moment so that we will turn toward the open one. Grace is not a place or a time or a particular window in our lives. Grace is God’s way of journeying with us, handing us God’s hand over and over as God pushes us or pulls us or propels us or welcomes us into being. Grace is a process. Salvation is a process. We are never saved; we are always being saved. Salvation is never past tense, nor is grace.

 

Perhaps this wilderness comes about because we are so certain of things. Certainty is a dangerous thing. Certainty closes us off. We check off our boxes and we go on to the next thing. Grace does not give us certainty; grace gives us assurance enough to keep walking. Perhaps certainty, itself, is a wilderness. Perhaps it is a wilderness that we didn’t even recognize, a way that shuts us off to God, that makes us turn to ourselves, that closes our minds and our hearts to the Grace that God continually sows into our lives. Perhaps this Lenten season is a wilderness that moves us out of the wilderness of certainty, that walks us through a wilderness that is actually going somewhere, that moves us to a place where we can touch and feel and know beyond a shadow of a doubt that we do not know and so must continue journeying on through the doors that Grace opens.

 

Certainty is missing the point entirely. (Ann Lamott in “Plan B:  Further Thoughts on Faith”)

 

FOR TODAY:  Let go of certainty.  Follow Grace.  Let the wilderness lead you where God is leading you.

 

Grace and Peace,

Shelli

Under Construction in the Wilderness

shelliwilliams Lent, New Creation, Wilderness , , , , , , ,

Wilderness Road (Negev desert)Scripture Text: Isaiah 40: 3-5

3A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. 4Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”

 

So, here we wander in the wilderness, hoping against hope that it will all be over soon, that things will finally, once and for all, get back to normal. So, what IS normal? Is it places that are not the wilderness? It is times that are not now? Is it ways of being that were before? Here, the exiles, just released from captivity, dripping with newfound freedom, are beginning to return. They are making their way through the wilderness, headed toward “getting back to normal”. But their city and their way of life lies in ruins. They can’t just go back and pick where they left off. They are looking for comfort, for solace, for a promise that God will put things back the way they were before.

 

But that is not the promise that has been made. Rather than repair, God promises re-creation; rather than vindication, God promises redemption, and rather than solace, God promises transformation. God is making something new—lifting valleys, lowering mountains, and, ultimately, when all is said and done, revealing a glory that we’ve never seen before. The truth is, there is no going back. So what is normal? Perhaps “normal” is newness, going forward, becoming re-created. What if THAT was normal?

 

I mean, have you ever really witnessed a highway being built? (If you haven’t, you don’t live where I do!) It’s not easy. It takes preparation and time and lots of heavy lifting. You have to recruit people to do it, you have to clear the way, you have to show people how to navigate through it. And once in a while (or every other week-end, as the case may be where I live), they have to close the road so that it can be made new. See, lifting valleys and lowering mountains is not an easy feat. God is not a magician. (Oh, sure, God could raise and flatten with the wave of a hand, I’m sure, but what fun is that?) In fact, I’m thinking the world, all of Creation, is even now groaning and shaking with all the movement that is happening, wanting at its very core to burst forth into being, to ignore God’s prodding to wait and be patient. And, no, it will never be like it was before. There is no going back. There is never any going back. In this life of faith, “normal” is newness, it is going forward through the wilderness toward a new normal.

 

At the end of the exile, the people realized that their former lives did not exist. And so, in this new normal, they had to rethink and recast their image of God. They had to find God again in the midst of a strange, new world. They had to discover that God was not in the repair business, that God was not there to clean up their mess and fix their woes, that God loves us too much to put things back the way they were before.

 

We are no different. This wilderness journey that we are on is not a “break” from our lives. Lent is not a season of denying ourselves and giving up sweets and talking about sin and suffering and repentance over and over and then sliding into to Easter morning with a “whew, glad THAT’S over…now we can go back.” If that were the case, there would be no point. If that’s what you think, there is a chocolate bunny that you can have right now! See, the deal is, the wilderness changes you; it changes your life; it changes the world. God is doing something new. There is a new normal. You can never, ever go back. But you CAN go home again. THAT’S what the wilderness teaches you.

 

If you always imagine God in the same way, no matter how true and beautiful it may be, you will not be able to receive the gift of the new ways he has ready for you. (Carlos Valles)

 

FOR TODAY: Think about your Lenten practices that you are doing. What new normal is coming to be?    

 

Grace and Peace,

Shelli

This Act of Preparation

shelliwilliams ADVENT, Awakening, Christmas Eve, Desire for God, Journey, Openness to God, Preparation , , ,

Moses at the Promised LandScripture Text: Malachi 3:1

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.

Preparation…we keep talking about, keep touting this season as the one of preparation.  So, if it’s not about decorating and shopping and wrapping then what is this act of preparation that we are supposed to do?  Our culture tells us to be prepared for whatever may happen.  The Gospels tell stories warning us against being unprepared for what is to come.  And this season…this season of waiting is also laced with exhortations to get ready–for the coming of the Lord but, as hard as we try to ignore the culture closing in on us, for that big day ahead.  I mean what would happen if we awoke unprepared on Christmas morning–without the required number of gifts perfectly wrapped and under the tree, without all the luscious foods prepared, without a decorated house, and, most of all, without a ready heart prepared to receive our Lord.  Whew!  That’s a lot on our plates!  No wonder we’re stressed.  What, pray tell, are we supposed to be doing to get prepared?

 

For what exactly are we preparing?  Maybe that’s our whole problem.  We live lives that are so results-oriented that we don’t see life itself.  What if everything we did, every act we lived, every breath we breathed was not so that we could have a good result or count it as something done, but, rather, was part of who we are, part of the very journey itself?  What if it was our journey, our living, in which the Lord delighted, rather than merely the result it attained?

 

You know, I love Thanksgiving. It is the one family holiday that I can truly take the time to do right. Sure, I cook way too much food. And, this year, I probably spent more than twenty hours preparing for a 30 minute meal. I planned the menu. I put the leaves in the table. I planned what the table would look like. I drug out all of Aunt Doll’s china and Grandmother’s silver (you know, all that stuff that has to be hand washed!) I set the table. I arranged the centerpiece. I straightened the house and rearranged the back porch. I carefully picked out which bowl or which plate would hold which dish.   I chopped and I rolled and I mixed and I stirred and I cooked and I cooled. There were no shortcuts. Everything was made from scratch.   Because you see, for me, the preparation for the meal is for me as gratifying an experience as the meal itself.

 

And now as the Thanksgiving meal’s leftovers begin to wain,  we prepare for the next big thing.  But it’s hard to remember that act of preparation.  It’s hard to look upon it as a thing in and of itself rather than merely a way to the next thing.  And yet, the passage tells us that it is the messenger in whom the Lord delights.  It says nothing about where the messenger ends up or how many people the messenger gets to the end or whether or not the messenger did a good job.  God delights in the messenger; God delights in our acts of preparing the way.  Don’t you remember Moses standing on the edge of the Promised Land?  All of the journeying, all of the heartache, all of the wilderness wanderings, all of the frustrations with covenants and golden calves and burning bushes and parted waters…all of that…that whole journey to the one moment…when he looked at the Promised Land that he would never enter.  There are those that would look upon that as a failure, as if he had not completed his mission.

 

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” (Deuteronomy 34: 1-4)

 

But Moses did exactly what he was supposed to do:  he prepared the way.  That is what we are called to do.  Results are great but it is the way, the journey, the preparation that teaches us, that gives us life.  Our salvation does not come in one moment because we’ve done all the things we’re supposed to do but rather in a lifetime of preparing the way for God, making our way toward a promised land that we may or may not enter.  Advent is not about the results; it is about what we become on the way there.  God calls us to a journey of preparation–preparing our hearts, preparing the way, being open to that act of preparation to which we’re called.  Advent ends on Christmas morning.  Whether or not we are fully prepared is probably of lesser importance than the journey that we had to the moment when we looked over and saw the promised land, when we knew in the very depth of our being that God was in our midst.

 

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord. (From “I’ve Been to the Mountaintop”, a speech by Dr. Martin Luther King, Jr., April 3, 1968. Dr. King was assassinated the next day.)

 

FOR TODAY:  Look at your journey.  Look at your preparation.  Live it.  God is there.  You may get there and you may not, but, oh, what a ride!  Live a life of holy preparation because the Promised Land is already prepared for you.

 

Grace and Peace,

Shelli