Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read John 13: 3-17
Jesus…got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him…Unless I wash you, you have no share with me.

Tradition identifies Veronica as the woman who Jesus had healed of a blood disorder (Luke 8: 43-48) who comes to be with him on the day of his crucifixion. This was a woman so moved by the compassion that she had been shown that she knows no other way to respond except with that same compassion. As she steps toward Jesus, she wipes the sweat from his face and the imprint, the image of Jesus, is left on the cloth. In her compassion, Veronica was able to look through death and despair to the real image of Christ and, in doing so, found it in herself.

The derivation of her name is from the words Vera (Latin, “true”) and Icon (Greek, “image”). Being human, being made in the true image of God, means that we are called to show compassion to others, who are also the “image of God”. We can no longer dismiss our shortcomings as “merely human”. Being human means being made in the image of God. Being human is what we are called to be. Father, forgive.

Jesus, remind me again and again what it means to be human, what it means to be made in your image, that my life might be an imprint of your image for the world to see. Amen.

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Mark 16: 15-22
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort…Then they led him out to crucify him. They compelled a passerby, who was coming in from the country, to carry the cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the
                                                       place of a skull).

We really know very little about Simon—is he black, brown, white, olive-skinned? Does it matter? He was from Libya—a foreigner to the city of Jerusalem. Anonymously plucked out of the crowd to help a bleeding dying man, he stooped and hoisted the cross that Jesus was carrying to his own shoulder. Even at this late hour, God has orchestrated a Divine reversal in what the world expected.

We are asked to contemplate how we are being asked to help Jesus carry the cross. This means letting go of all of our fears, our prejudices, and justifications that hold us back from connecting with others, from completing the circle of God’s creation that is love. Father, forgive.

Jesus, may I be the one that carries your cross, that steps forward into the difficult venues of your love. In the name of the One who shows me what it means to be your Disciple. Amen.

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Luke 1: 35-55

The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.”…Blessed are you among women, and blessed is the fruit of your womb.

She loved her son…loved him with the deepest love that any mother would. After all, this was the child that she carried in her womb, birthed into the world in the rough hues of that cold desert night shielded only by a stable, or a cave, or a grotto, or something of the like. This was the child that she nurtured and saw grow into a successful young man. And now here he is…carrying the cross like a common criminal…bleeding and exhausted…but she is held back from approaching him. What she is called to do is atrocious. She must give him up.

But what about God? This is God’s child—one that God created and loved and with perfect love gave him to the world as a part of Godself. And this perfect love, this part of God, is being rejected by those to whom he was given.

But even in this we are called to forgiveness, the forgiveness that God showed us through the deepest love of a mother’s heart. Father, forgive.

Jesus, may your love, and that of your mother, be the spark of my zeal in the cause of spreading justice and peace throughout the human family. In the name of the One who brings all unity. Amen.

Before the station, pray: We adore you, O Christ, and we bless you, because by your holy cross, you have redeemed the world.

Read Matthew 27: 27-31
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

Jesus was exhausted and trembling under the weight of the cross-beam. He could not take it any longer and fell to the ground, face down in the dust and dirt of the well-traveled path. Someone jerked him up from his moment’s rest and prodded him on. And the world stands and watches, seemingly unmoved by the visceral treatment of one who was once so renowned. “Hail, King of the Jews”, now fallen, now face down in the dust and dirt of the well-traveled path.

Where are we? Do we lay there in the pathway of forgotten footprints? Do we stand by the sidelines too afraid to move? We must get up and get going. It is time to follow. Father, forgive.

Jesus, may your courage be my stamina for getting up again and again, realizing that only the weak fall once. In the name of the One who raises me up on eagle’s wings. Amen.

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read John 19: 16-17
Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha.

And Jesus, carrying his own cross, starts his “Way of the Cross”. Weak and alone, but with great dignity, Jesus emerges from the fortress. And yet…there was so much that he still had to accomplish. It was almost too great to bear.

This wooden cross was a tree—a tree that God created, that God nurtured, that God showered with the joy of life—a tree that would become the instrument of Christ’s death. We are asked, then, to bear the cross, to bear the instrument of death. We are asked to bear life.

Sadhu Sundar Singh says that “if we do not bear the cross of the Master, we will have to bear the cross of the world, with all of its earthly goods.” Which cross is yours to bear? Father, forgive.

Jesus, may your willingness to carry your cross be my strength in losing my life that I may find it. In the name of the One who bears all things. Amen.

Before the station, pray: I adore you, O Christ, and I bless you, because by your holy cross, you have redeemed the world.

Read Luke 23: 1-24
Pilate then called together the chief priests, the leaders, and the people, and he said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him.”…”Crucify, crucify him!”…So Pilate gave his verdict that their demand should be granted.

Jesus is the victim of the consummate power struggle, conflicting purposes that are exacerbated by the personalities and fears of those involved. The person whose life is at stake seems to be ignored. And justice fails. The truth is, Jesus stands for all those things that are different from what we know. Jesus says those things that the world does not want to hear. He speaks against the status quo. He speaks for those rejected and cast aside by acceptable society. Jesus creates chaos in the midst of our orderly lives. He must be silenced.

Oh, we stand in awe of these convictions. We are amazed that someone has the courage to look into the face of death and, without fear, say nothing. And yet many of us are silenced by our fears and our anxieties and our attempts to maintain our carefully preserved lives.

And now he stands…in silence. “And darkness covered the face of the deep.” (Gen. 1:2a). Father, forgive.

Jesus, true and silent victim, let the power of your life, the beauty of your silence, be my courage. In the name of the One who redeems me. Amen.

In this season of Lent, we are called to deepen our own walk with Christ. This means moving beyond what Christ does for us. This means entering the Way of Christ itself, the Way of the Cross. It means experiencing on the deepest Christ’s dying, so that we can experience on the deepest level, Christ’s rising. It means moving from being an observer to being a participant with Christ.

The Stations of the Cross generally refers to a devotion that originated in the 4th century when pilgrims flocked to the Holy Land from all parts of the world to visit the land of Jesus. When they got there, the most popular place visited was the Church of the Holy Sepulchre, which had been built by the Emperor Constantine in 335 A.D. over what was believed to be the tomb of Jesus. Over the years, the route of pilgrim processions—beginning at the ruins of the Fortress Antonia near the Church of the Flagellation (pictured) and ending at the Church of the Holy Sepulchre (the tomb)—was accepted as the way that Jesus had walked to his death. It became known as the “Via Dolorosa”, the “Sorrowful Way”, or “Way of the Cross”.

The Via Dolorosa marks the path Jesus traveled as he carried the cross from the place he was sentenced to the place of his resurrection. Through the years, “stations” developed as early pilgrims honored places where events were likely to have taken place. Many of these stations are only a guess since the Jerusalem of Jesus’ day was almost completely destroyed by the Roman armies in 70 AD. But since the majority of Christians throughout the world could not journey to Jerusalem to walk the Via Dolorosa, the Stations became a spiritual tool that would give them an opportunity for a “mini-pilgrimage”. It became a way for every Christian to enter that Holy Walk, the “Way of the Cross”, the way that takes us through the sorrows and despair of Holy Week that we, too, might emerge victorious in the glory of the Resurrection.

So, walk this way. It may not be easy or pleasant or calming to the soul. But by walking the Way of Sorrows, by entering the walk that Christ walked, one will truly encounter the incredible Feast of Joy. Begin your walk with the prayer below and then, as you walk, stop and gaze upon each station. Say the prayer of contemplation. And look…Think about what it means. Place yourself in its center. And when you are ready, move on…The Path is yours to walk. This is the Way of the Cross.

Lord Jesus Christ, take me along that holy way you once took to your death; Take my mind, my memory, above all my reluctant heart, and let me see what once you did for love of me and all the world.  Amen.  (From Victor Hoagland, C.P., “The Stations of the Cross and Other Devotions to the Passion”, available at http://www.cptryon.org/prayer/xstations/egeria.html, accessed 10 February, 2008.)