THE WAY OF THE CROSS: Gate of Judgment

Gate of Judgment, at the entrance of the Church of St. Alexander Nevsky, Jerusalem

Breathe out…

Breathe in…

Here, the procession arrives at the Gate of Judgment, the place where the authorities would pronounce the final judgment on those convicted of crimes. This was the last point of hope. This was the place where many sentences were converted or lessened. Jesus knew that this would not be the case for him. Barrabbas has already been pardoned. There was no hope.

Station VII, Jerusalem, Franciscan Chapel at the intersection of Via Dolorosa and Souq Khan Er-Zeit

This time Jesus does not fall under the weight of his cross but, rather, the weight of the world. It is just too much to bear. And he falls. He falls at the gate. There is no going back. There is only going forward. The only thing left for the world is hope. Father, forgive.

Jesus, when all hope is lost, remind me to look to you, the hope for all things yet to be. Amen.

The women were convinced of Christ’s holiness. And this holy man was bleeding, covered in sweat and dirt, and near death. But he was still holy. Christ tells them not to weep for him, but for themselves, for their children, and for the world. If we weep, we weep for the world. Weeping is itself a form of prayer for the world around us.

Station VIII, Jerusalem, Wall of a Greek Orthodox monastery

Just outside the gates of the city, Jesus opens himself to the world. He knows that the world will hurt; he knows that the world will suffer; he knows that the world pits brother against brother, sister against sister, and poverty against greed. He knows that the world will weep. In our humanity, we weep, and in our tears, we drown, and in our work and in our life and in our faith, we find the hope for a world yet to be. Father, forgive.

Jesus, I weep–for my own self, for my church, for the world. May my tears become drops of nourishment and waters of life as I claim our part in bringing Creation into full being in your name. Amen.

For us, we sense that this is a grand procession, but, in all truth, this was a common occurrence in that time: the poor criminal, already rejected by society, being dragged to a death that he or she must deserve. And this was the eve of Passover–a busy time to say the least. After all, there were errands to be done and food to be prepared and houses to clean. So think of all the passersby, scurrying through their lives, many complaining about the clogged roads because of the procession. Many would have just passed by on the other side of the road, not wanting to touch or be touched by hopelessness and despair and even death.

Station IX, Jerusalem, Near the Coptic Orthodox Patriarchate

We, too, fall whenever we pass by on the other side. We miss the grace that God offers in the touch of the unexpected. We miss the opportunity to be who God calls us to be. Father, forgive. 

Jesus, I often pass by on the other side of your grace. I often close my life to the opportunities that you reveal. May my life become one of compassion for other in your Name. Amen.

“Requiem” by John Rutter, Movement IV, “Sanctus” (Holy, Holy, Holy)

Grace and Peace,

Shelli

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