Preparing the Way in the Midst of Our Clutter

Prepare the Way3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; 6and all flesh shall see the salvation of God.’” (Luke 3: 3-6)

 

So once again we encounter the wild wilderness man named John, the one who wears animal skins and eats locusts and honey (well, at least he has a condiment!) John is probably not the most pastoral one among us. He’s forthright and direct, pulling no punches. He doesn’t worry about making it easy for his hearers. His message? “Turn around, turn around NOW, get with the program…prepare the way of the Lord, do it NOW.” And there were at least some who listened, some who followed, and probably some who actually turned around.

 

We hear that we are to prepare the way all the time, particularly this time of year. And so we clean and we deck and we trim and decorate and we cook and we shop (and we shop and we shop and we shop) and we wrap and we open and we sing carols and we light candles and we assume that we have prepared the way. We do it all to prepare for the day, to prepare for the day when we celebrate the birth of Christ. OK, now are you sure that’s what John meant?

 

The truth is, we read this exhortation to prepare and we assume that we have to get busy, that it all depends on us. But where does it say that we have to build the road? We are promised a room (King James translators called it a mansion) that is just for us, a place in the Kingdom. Don’t you think the Way is already there? What preparation does the road need? Maybe the preparing that we are called to do is to clear the road that is already there, to clear the Way of the stuff that we have brought with us that now clutters the road. Our lives are so chock full of stuff and events and worries. Maybe our preparation is not about decorating or making the road presentable. Maybe it is rather about clearing a path on the road that is already there.

 

Maybe John, rather than asking us to build a way to a God that was already in our midst, was calling us to clear our pathway of everything that we have brought with us so that we can travel lightly, so that we can be nimble, so that we can be ready to change. Prepare the Way of the Lord. Make the pathway straight and clear. Do not clutter the way with meaningless thoughts and things but leave a pathway so that we can find our way home. THIS Advent, let us find our way home.

 

God is not attained by a process of addition to anything in the soul, but by a process of subtraction. (Meister Eckhart)

 

Grace and Peace,

 

Shelli

Why Are You Searching for Me?

Looking for God49He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” (Luke 2: 49)

 

This passage will come in a few weeks. I won’t go into it. But the question of “why were you searching for me?” begs a lot of additional questions. After all, in this season of Advent, for whom are we waiting? For whom are we searching? Why were you searching for me? Later, the adult Jesus invites us to come and see. It’s not necessarily a fulfillment of that or whom for which we are searching. It is an invitation to come and see what is there, come and see what is offered, come and see what you were not expecting.

 

For generations, God’s people waited for the Messiah. They waited for a Savior. What is that? What is that which saves you? Who is that above all others who gives you what you need? And they imagined a king, a monarch, one who was the leader of the world. They imagined one who would lead them to victory. They imagined one who would land them on top of the heap of the world. And then they got this baby in a manger. What is that about? This wasn’t what we planned.

 

Are we really any different? What is that that you imagine will save you? Who is that who above all others gives you what you need? Who do you imagine? For whom are you waiting? Maybe the whole point is that we, like those generations so long ago, are so sure of who the Messiah is that we miss the Messiah, we miss the Presence of God that shows up in places that we did not think it belonged. The question, “why were you searching for me?” remains. Is it to save you? Is it to fix your life? Is it to affirm that the life you’ve created is the way it should be? Is it to land you on top of the heap of the world? Or are you truly searching for that which brings Truth and Grace? Are we searching for One who will enter our life? Or are we searching for a Life that will lead us to God?

 

The baby in a manger wasn’t what anyone was expecting. Who would’ve imagined that God would enter this world through a feed trough? Maybe if we would open ourselves to the possibility, or even the probability, that God comes in ways we do not plan, in ways that we do not expect, and even through those that we do not think are “of God”, then we will be able to open ourselves to whatever way God comes. So, why are you searching for me? Don’t you know I’m here with you now, in every step, in every way? Don’t you know where I am? I am here. Just open yourselves to the notion that I’m not what you planned, that I don’t fit into to this world, and that I’m calling you to change your life and change your ways so that you will know who I am.

 

Never be so focused on what you’re looking for that you overlook the thing you actually find. (Ann Patchett)

 

Grace and Peace,

 

Shelli

And This is My Prayer

BlessingAdvent 2C

9And this is my prayer, that your love may overflow more and more with knowledge and full insight 10to help you to determine what is best, so that in the day of Christ you may be pure and blameless, 11having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. (Philippians 1: 9-11)

 

For what do you pray? For whom do you pray? Why do you pray? Do your prayers ever sound anything like the prayer that Paul writes in the epistle that we read for this week? After all, read it. This is not a prayer for comfort. This is not a prayer for healing. This isn’t a prayer for an easier life or more resources or a clear path to whatever it is for which we are searching. This isn’t even a prayer for peace. This is a prayer that the readers of this letter might grow, might move beyond themselves, might become better at being themselves than they are. This is a prayer for change. This is a prayer for us to get up and move from where we are. See, Paul’s image of praising God is people living changed lives and, in turn, changing lives around them.

 

Maybe this season of Advent is not, then, about just sitting and waiting for Jesus to show up. What if this was a season of prayer, a season of growth, a season of change? Those that came before us so long ago, those who longed for a Messiah, for someone to change the world (or perhaps just fix it once and for all), had a clear vision of how their prayers should be answered. And then the Messiah was born and was laid in a feed trough on a cold desert night because somehow the world just couldn’t seem to find the time or the space for anything else. And the Messiah grew up and asked the world to follow.   And instead of following, we dug in our heels and refused to change and went on with our important projects and our carefully planned lives. And the world trembled a bit when the Christ child died but for the most part, it went on the way it was. But we changed. Faith is being open to change. So this time, THIS time, let us not wait for what we think we know. Let us not be comforted by a baby in a feed trough or scared away by a man on a cross. Let us follow and be changed.

 

And this is my prayer, that the image of God that is within you will burst forth and become who you are called to be, taking all that you are—your heart, your mind, your body, your soul—and follow the Messiah not to the place you know, but to the place that God leads. My prayer is that you will follow the Christ and see nothing less than the Vision of God and that the world will know that you have been changed and will want to follow you and be changed too. May your vision not stop with the baby in the manger but may it grow to be the Savior of the World.

 

Authentic prayer changes us, unmasks us, strips us, indicates where growth is needed. (St. Teresa de Avila)

 

Grace and Peace,

 

Shelli

Coming Out of the Dark

Mystery Forest8For once you were darkness, but now in the Lord you are light. Live as children of light— 9for the fruit of the light is found in all that is good and right and true. (Ephesians 5: 8-9)

It doesn’t seem right to talk about darkness in the middle of Advent, does it? Maybe we could deal with it during the season of Lent, but not Advent. Advent is the season where we look toward the Light. And yet, much of Advent is about darkness, about the unknown, about the Light that has yet to come. And so we wait, in darkness.

We have a sort of aversion to darkness. We have somewhere along the way convinced ourselves that darkness is bad, “anti-light” if you will. And so we do everything we can to stay away from it. We fill our lives with light—the 75 watt variety. And we push the darkness away. But what else are we pushing away with our artificial light? After all, when you live in a city with street lights and porch lights and motion detector lights, how many stars do you see? Darkness is not bad; darkness is needed to see light. Light on light lets us see things, those things that the light illuminates. And we find ourselves lost in things. But darkness…in darkness we see the Light.

Remember the darkness of our beginnings. Creation began in darkness…and then there was light. Creation is found in darkness. Birth is found in darkness. Hope is found in darkness. Faith is found in darkness. Darkness gives us what we need to begin again. Darkness enables us to see the Light as it breaks into the world. In the darkness, we are able to see the Dawn.

So in this Advent darkness, be content. Embrace the present. Be content to wait—to wait in hope, to wait in faith, to wait for the Light that will soon dawn. Perhaps our places of darkness are where we come to be because they compel us to look for the Light and it is then that we will finally know how to see our way out of the dark.

 Too many of us panic in the dark. We don’t understand that it’s a holy dark and that the idea is to surrender to it and journey through to real light. (Sue Monk Kidd)

 

Grace and Peace,

 

Shelli

No More Visions of Sugar Plums

Refiner's Fire (Lin Lopes, SouthAfricanArtists)
“Refiner’s Fire”, by Lin Lopes

Advent 2C

 

See, I am sending my messenger to prepare the way before me… 2But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; 3he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. (Malachi 3: 1a, 2-3)

 

What is all this talk about fire? Fire is painful; fire is destructive; fire leaves ashes in its path. This is supposed to be the season of joy, full of carols and Christmas trees and visions of sugar plums. Why are we reading about this in Advent? The truth is that we would rather jump ahead and let the visions of sugar plums dance in our heads. We would rather this be easier. And so we back away from the fire.

 

Now, read it. It doesn’t predict fire. It says that the coming of this messenger is LIKE a refiner’s fire. In other words, the messenger’s job is to prepare us, to get us ready, to change us. Maybe it is a promise that those things in our lives that do not serve us and do not serve God will be metaphorically burned away or cleaned and bleached and beaten the way a fuller would do to cloth to make it clean and full. Yes, I think we’re talking in metaphors (or, as my translation uses the word “like”, I guess that’s technically a simile.) But the point is that we will all be changed. And so we back away from the fire.

 

The truth is that most of us would rather not have to change. We would rather sanitize our lives and ward off those things that create chaos and shake the foundations of our existence. We would rather just live with visions of sugar plums even though they are not that good for us. But here we are in Advent anyway, trying to navigate the darkness and the unknown, trying to find our way, trying to prepare ourselves for the coming of Christ into our lives. But we have the wrong vision. The vision is not one of sugar plums or sappy sweetness. The vision is not one where God comes into our midst to tell us how great we’re all doing at running our lives and running our world. The vision is not one where the Kingdom of God comes in its fullness and looks exactly like the lives we’ve created for ourselves. You might as well put those visions with the sugar plums.

 

We are all called to change, called to grow, called to become a New Creation that God envisions we can be. It is not easy. Sometimes it may be downright painful. But like a refiner’s fire, this process will allow our true beauty to emerge. Like fuller’s soap, it will make us clean and full, a fabric worthy of clothing our King. And, as we’ve been shown before, from the dark of chaos, a new order, a New Creation will come to be—a Creation where those we’ve deemed enemies are our brothers and sisters, where homelessness and hunger and suicide bombers and weapons of mass destruction are archaic words that no longer need translated, and where the visions of sugar plums that we thought would fulfill us have been replaced by the vision that God has always held for us. But we have to be open to change and, especially, to being changed. We can no longer back away. And whatever the Vision holds, assume that it will be different than what you’ve planned! Thanks be to God!

 

We have become so accustomed to the idea of divine love and of God’s coming at Christmas that we no longer feel the shiver of fear that God’s coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience. (Dietrich Bonhoeffer)

 

Grace and Peace,

 

Shelli

Drawing Near

Advent 13A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. (Isaiah 40:3)

Tis the season! Do you believe it? It’s here—the turkey leftovers are in the refrigerator, the glass pumpkins are being packed away, and now we begin to drag out the Christmas decorations and enter into the mad scramble to get the perfect gifts before Black Friday, Small Business Saturday, Cyber Monday, Extended Black Friday, and the Last Minute Tuesday Sale that ends at 12:05 where you can still ship your Christmas gifts for a mere $29.99 sales are gone.

Sad, really…I mean, intellectually, we know that this is not what Advent is, It’s the time of preparation, rather than decorating. It’s the time of self-reflection rather than gift-buying. It’s the time of looking for the coming of Christ rather than planning the perfect Christmas celebration. It’s a hard line. We want so badly to sing Christmas carols and buy presents and get them all wrapped so that we can enjoy our Christmas Eve and we forget that Christmas isn’t really here yet. What?!? (Because you see, Amazon.com, Target, Macy’s, and their myriad of brother and sister stores do not, as opposed to what it appears, tell us when Christmas comes.)

Christmas comes when it comes. Christ comes when Christ comes. God comes, well, really, all the time. God has drawn near. God is waiting for us to do the same. God is waiting for us to draw near to God. Have you ever thought that in our scramble to prepare for Christmas, we have missed the notion that God is here, that God calls us to draw near to God rather than vice versa? So what does it mean to “prepare the way”? After all, good grief, I’m dragging out all those decorations! The neighborhood Christmas lights are beginning to appear. And I’ve got a party planned for two weeks from today. (TWO WEEKS???? ARE YOU KIDDING???) Prepare the way of the Lord…

What if this Advent in the midst of decorations and presents and flurries of activities for which we are not ready, we prepared the way of the Lord? What if all the groceries you buy included an offering to the food bank nearest you? What if every dollar you spent on gifts was matched in a donation to a clothing bank or something like that? And what if rather than spending more money on decorations other than what you already own, you made a donation to the nearest homeless shelter? (I mean, do you NEED that last poinsettia or centerpiece?) What if this first candle you light is the beginning of you preparing the Way of the Lord?

God will come when God will come. But we are called to prepare the Way. What if the Way is already there, laid out for us to follow and this Advent is the time that we are called to follow it, the time to draw near?

The Advent mystery is the beginning of the end in all of us that is not yet Christ. (Thomas Merton)

Dominion

Earth Day 1

Scripture Text:  Psalm 8

1O Lord, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.

2Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.

3When I look at your heavens, the work of your fingers, the moon and the stars that you have established;

4what are human beings that you are mindful of them, mortals that you care for them?

5Yet you have made them a little lower than God, and crowned them with glory and honor.

6You have given them dominion over the works of your hands; you have put all things under their feet,

7all sheep and oxen, and also the beasts of the field,

8the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.

9O Lord, our Sovereign, how majestic is your name in all the earth!

 

Earth Day 2Today is Earth day.  I’m not exactly sure what that is.  Somehow, it is the day we honor the earth, remember the earth, care for the earth, revere the earth.  Yes, we, we humans, who God gave dominion over the earth have apparently designated a day when we do that.  Dominion…we struggle with that word.  In our world of empires and winners, dominion for us connotes power.  It depicts the one who is on top, who has “won out” and can make all the decisions.  And so we have reaped and sowed and pumped and spilled and flattened and built and paved and thrown and used and have given little in return to this Creation that God breathed in being and then lovingly placed in our hands.  Dominion is not about power; it is about responsibility; it is about care; it is, ultimately, about love.  We have been given dominion over the works of God’s hands, over this Creation that God spoke from chaos.

Earth Day 3I wish I would be more caring of the earth.  Actually, I DO care.  It’s just so inconvenient sometimes.  It was much easier when I could recycle on the curb.  It’s hard to walk to work because there is a really, really busy road to cross and I have lots to carry.  And those plastic water bottles are just so easy to use.  But those are just excuses.  Dominion is not about convenience.  God gave us Creation for our sustenance and our life and, yes, even our pleasure.  But God did not give us Creation to use up, to deplete.  Remember, dominion is about responsibility.  Having dominion over something means loving it so much that you can do nothing less than give it the means to thrive.  And thrive it will, given the chance.

When God breathed Creation into being, there was nothing about it that was static or temporary.  In God’s breath was life.  And as God breathed, God also invited each and every creature into the ongoing creative activity.  So over time, the earth itself would move and groan and give way to shifts in its existence.  Plants would dig deep into the earth for their life and some would reach extraordinary heights while others would bloom for a season and then die away to replenish and nurture the other, letting go so that life could continue on.  Animals would scale or slither or walk or swim, some providing food and warmth for other creatures and some returning themselves to the earth after a time so that the soil would nurture life again.  And there would be some whose purpose seems to be to do nothing else but give companionship to those with dominion and remind them what it means to care, and what it means to love.Earth Day 4

I guess it’s good we have this day.  It’s always good to have a day not to finally do what we are called to do, but to remind us what it means to have dominion, remind us what it means to care and what it means to love.  The Psalm says that God made us a little lower than the angels and placed Creation in our hands.  Look around at what God has done and what God has placed in your hands. And so see and breathe and savor and plant and tend and water and feed and care and love.  And be in communion with all that God is and all that God has made.  And let it give back to you willingly with its gifts of life.  And us?  Well, we are made in the very image of God, the image of the One who gives life.  What does that look like?  What does it mean to give life?  It means to have dominion, to care, to love.  “How majestic is your Name in all the earth!”

If I spend enough time with the tiniest creature—even a caterpillar-I would never have to prepare a sermon. So full of God is every creature. (Meister Eckhart, ca. 1260-1327)

Click below for a wonderful photo prayer from the website of The United Methodist Church:

God’s Gift of the Earth: A Photo Prayer

 

FOR TODAY:  It is Earth Day.  Plant or feed or water or use.  But, whatever you do, take dominion in love.

 

Grace and Peace,

Shelli